al-Mu'jam al-Awsat 2072
✧ Ahmad b. Zuhayr al-Tustari
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حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ، قَالَ: نَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ السُّلَمِيُّ قَالَ: نَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ: نَا رَوْحُ بْنُ الْقَاسِمِ قَالَ: نَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ ﷺ قَالَ:
مَا مِنْ عَبْدٍ لَهُ مَالٌ لَا يُؤَدِّي زَكَاتَهُ إِلَّا جُمِعَ يَوْمَ الْقِيَامَةِ، تُحْمَى عَلَيْهِ صَفَائِحُ مِنْ جَهَنَّمَ، فَيُكْوَى بِهَا جَنْبُهُ وَظَهْرُهُ، حَتَّى يَقْضِيَ اللهُ عَزَّ وَجَلَّ بَيْنَ عِبَادِهِ فِي يَوْمٍ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ: إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ. وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا يُجَاءُ بِهَا يَوْمَ الْقِيَامَةِ كَأَكْثَرِ مَا كَانَتْ تَمُرُّ عَلَيْهِ، ثُمَّ يُبْطَحُ بِقَاعٍ قَرْقَرٍ سَهْلٍ، ثُمَّ تَسْتَنُّ عَلَيْهِ أُولَاهَا وَأُخْرَاهَا، كُلَّمَا مَضَتْ أُولَاهَا عَادَتْ أُخْرَاهَا، حَتَّى يَقْضِيَ اللهُ عَزَّ وَجَلَّ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ: إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ. وَمَا مِنْ صَاحِبِ مَاشِيَةٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا يُجَاءُ بِهَا يَوْمَ الْقِيَامَةِ وَهِيَ كَأَكْثَرِ مَا كَانَتْ، فَيُبْطَحُ بِقَاعٍ قَرْقَرٍ، فَتَطَؤُهُ بِأَظْلَافِهَا، وَتَنْطَحُهُ بِقُرُونِهَا، لَيْسَ فِيهَا عَقْصَاءُ وَلَا عَضْبَاءُ وَلَا جَلْحَاءُ، كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا، حَتَّى يَقْضِيَ اللهُ عَزَّ وَجَلَّ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ، ثُمَّ يَرَى سَبِيلَهُ: إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ، قِيلَ: يَا رَسُولَ اللهِ، فَالْخَيْلُ ؟ قَالَ: " الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ، وَالْخَيْلُ لِثَلَاثَةٍ: لِرَجُلٍ أَجْرٌ، وَلِآخَرَ سِتْرٌ، وَعَلَى آخَرَ وِزْرٌ. فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ: فَرَجُلٌ يَحْبِسُهَا وَيُعِدُّهَا فِي سَبِيلِ اللهِ، فَمَا غَيَّبَتْ فِي بُطُونِهَا فَهُوَ لَهُ أَجْرٌ، وَلَوْ رَعَاهَا فِي مَرْجٍ كَانَ لَهُ فِيمَا غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ، وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَ لَهُ بِكُلِّ خُطْوَةٍ خَطَتْهَا أَجْرٌ، وَلَوْ عَرَضَ لَهُ نَهَرٌ فَسَقَاهَا مِنْهُ كَانَ لَهُ بِكُلِّ قَطْرَةٍ غَيَّبَتْهَا فِي بُطُونِهَا أَجْرٌ، حَتَّى إِنَّهُ لِيُذْكَرُ فِي أَرْوَاثِهَا وَأَبْوَالِهَا. وَأَمَّا الَّتِي لَهُ سِتْرٌ: فَرَجُلٌ يَتَّخِذُهَا تَعَفُّفًا وَتَجَمُّلًا وَتَكَرُّمًا، وَلَا يَنْسَى حَقَّ ظُهُورِهَا، وَبُطُونِهَا فِي عُسْرِهِ وَيُسْرِهِ. وَأَمَّا الَّتِي هِيَ عَلَيْهِ وِزْرٌ: فَرَجُلٌ يَتَّخِذُهَا أَشَرًا وَبَطَرًا أَوْ رِيَاءَ النَّاسِ، وَبَذَخًا عَلَيْهِمْ. قِيلَ: يَا رَسُولَ اللهِ، فَالْحَمِيرُ ؟ قَالَ: " مَا أَنْزَلَ اللهُ عَلَيَّ فِيهَا شَيْئًا، إِلَّا هَذِهِ الْآيَةَ الْجَامِعَةَ الْفَاذَّةَ: فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ
Translation
Chain of narrators
- Aḥmad b. Zuhayr
- Ismāʿīl b. Bishr b. Manṣūr al-Sulamī
- Yazīd b. Zurayʿ
- Rawḥ b. al-Qāsim
- Suhayl b. Abū Ṣāliḥ
- his father
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ There is no servant who has wealth and does not pay its zakat except that it will be gathered on the Day of Resurrection, and sheets of Hellfire will be heated for him, and his side and back will be branded with them, until Allah, Mighty and Majestic, judges between His servants on a day whose length is fifty thousand years of what you count. Then he will see his path, either to Paradise or to the Fire. And there is no owner of camels who does not pay their zakat except that they will be brought on the Day of Resurrection as numerous as they ever were, and he will be thrown on his face in a vast, level plain, and they will trample him, the first of them and the last of them, every time the first pass, the last return, until Allah, Mighty and Majestic, judges between His servants on a day whose length was fifty thousand years of what you count. Then he will see his path, either to Paradise or to the Fire. And there is no owner of livestock who does not pay its zakat except that it will be brought on the Day of Resurrection as numerous as it ever was, and he will be thrown on his face in a vast, level plain, and it will trample him with its hooves and gore him with its horns, none of them having twisted horns, broken horns, or no horns. Every time the last of them pass, the first of them are returned to him, until Allah, Mighty and Majestic, judges between His servants on a day whose length was fifty thousand years of what you count. Then he will see his path, either to Paradise or to the Fire. It was said: O Messenger of Allah, what about horses? He said: "Goodness is tied to the forelocks of horses until the Day of Resurrection. Horses are of three kinds: for one man they are a reward, for another a covering, and for another a burden. As for the one for whom they are a reward: a man who keeps them and prepares them for the cause of Allah. Whatever they consume from their bellies is a reward for him, and if he grazes them in a meadow, he has a reward for what they consume from their bellies, and if they run one or two rounds, he has a reward for every step they take, and if he comes to a river and waters them from it, he has a reward for every drop they consume into their bellies, to the point that he is even rewarded for their dung and urine. As for the one for whom they are a covering: a man who keeps them for dignity, beauty, and honor, and does not forget the rights of their backs and bellies in his hardship and ease. As for the one upon whom they are a burden: a man who keeps them out of pride, arrogance, showing off to people, and extravagance over them." It was said: O Messenger of Allah, what about donkeys? He said: "Allah has not revealed anything to me about them except this comprehensive, unique verse: 'So whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it' (Quran 99:7-8)."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الحديث محفوظ عن سهيل بن أبي صالح عن أبيه عن أبي هريرة
machine translationThe hadith is well preserved (maḥfūẓ) from Suhayl b. Abī Ṣāliḥ, from his father, from Abū Hurayrah.
in المعجم الأوسط, p. 2072
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِيهِثقة ثبتعن
- truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AHسُهَيْلُ بْنُ أَبِي صَالِحٍصدوق , تغير حفظه بآخرهنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 141 AH, also said: 50-odd AHرَوْحُ بْنُ الْقَاسِمِثقة حافظنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .نا
- truthful (ṣadūq), criticized for Qadarismd. 255 AHإِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ السُّلَمِيُّصدوق ، تكلم فيه للقدرنا
- d. 310 AHأَحْمَدُ بْنُ زُهَيْرٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.