MajelisNoteDalilدليل

al-Mu'jam al-Awsat 1925

✧ Ahmad b. Muhammad al-Tahhan

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَافِعٍ، قَالَ: نَا أَبُو يُوسُفَ الْجِيزِيُّ قَالَ: نَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ قَالَ:

كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ، فَأَتَاهُ رَجُلٌ فَقَالَ: يَا أَبَا عَبَّاسٍ مَا تَقُولُ فِيَّ ؟ قَالَ: وَمَا عَسَى أَنْ أَقُولَ فِيكَ ؟ قَالَ: إِنِّي عَامِلٌ بِقَلَمٍ. فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: يُؤْتَى بِصَاحِبِ الْقَلَمِ يَوْمَ الْقِيَامَةِ فِي تَابُوتٍ مِنْ نَارٍ مُقْفَلٍ عَلَيْهِ بَأَقْفَالٍ مِنْ نَارٍ، فَإِنْ كَانَ أَجْرَاهُ فِي طَاعَةِ اللهِ وَرِضْوَانِهِ فُكَّ عَنْهُ التَّابُوتُ، وَإِنْ كَانَ أَجْرَاهُ فِي مَعْصِيَةِ اللهِ هَوَى بِهِ التَّابُوتُ سَبْعِينَ خَرِيفًا، حَتَّى بَارِي الْقَلَمِ، وَلَايِقِ الدَّوَاةِ

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad b. Nāfiʿ
  2. Abū Yūsuf al-Jīzī
  3. Ismāʿīl b. ʿAyyāsh
  4. Ibn Jurayj
  5. ʿAṭāʾ

✧ I was with Ibn Abbas, and a man came to him and said: O Abu Abbas, what do you say about me? He replied: What could I possibly say about you? The man said: I am an official who works with a pen. He said: I heard the Messenger of Allah ﷺ say: On the Day of Resurrection, the holder of the pen will be brought in a coffin of fire, locked with locks of fire. If he used it in obedience to Allah and seeking His pleasure, the coffin will be opened for him, but if he used it in disobedience to Allah, the coffin will plunge with him for seventy autumns, until the pen maker and the ink-pot maker.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه أيوب الجيزي عن إسماعيل بن عياش والظاهر أن آفة هذا الحديث الجيزي لأن الطبراني قال في الأوسط تفرد به الجيزي

    in المعجم الأوسط, p. 1925

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    نا
  5. أَبُو يُوسُفَ الْجِيزِيُّ
    نا
  6. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَافِعٍ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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