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العربية

al-Mu'jam al-Awsat 1813

✧ Ahmad b. Ali al-Barbahari

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا الْفَيْضُ بْنُ وَثِيقٍ الثَّقَفِيُّ قَالَ: نَا أَبُو زُهَيْرٍ عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ قَالَ:

قَالَ رَسُولُ اللهِ ﷺ فِي الْحَسَنِ بْنِ عَلِيٍّ: إِنَّ ابْنِي هَذَا سَيِّدٌ، وَلَيُصْلِحَنَّ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ

Translation

Chain of narrators
  1. Aḥmad
  2. al-Fayḍ b. and Thīq al-Thaqafī
  3. Abū Zuhayr ʿAbd al-Raḥman b. Maghrāʾ
  4. al-Aʿmash
  5. Abū Sufyān
  6. Jābir

✧ The Messenger of Allah ﷺ said about al-Hasan b. 'Ali: 'Indeed this son of mine is a master, and Allah will reconcile through him two great factions of the Muslims.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    روي هذا الحديث عن أبي بكرة وعن جابر وحديث أبي بكرة أشهر وأحسن إسنادا وحديث جابر غريب

    machine translationThis ḥadīth has been narrated from Abū Bakrah and from Jābir. The ḥadīth of Abū Bakrah is better known and has a better chain of transmission, while the ḥadīth of Jābir is rare (gharīb).

    in المعجم الأوسط, p. 1813
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه عبد الرحمن بن مغراء وثقه غير واحد وفيه ضعف وبقية رجال البزار رجال الصحيح

    machine translationIt contains ʿAbd al-Raḥmān b. Maghrāʾ, whom more than one scholar declared trustworthy (thiqah), though there is some weakness in him. The remaining narrators of al-Bazzār are narrators of the Ṣaḥīḥ.

    in المعجم الأوسط, p. 1813

Other narrations of this report

Jami' at-Tirmidhi 3773

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. ʿAbd al-Raḥmān b. Maghrāʾ
    truthful (ṣadūq), his hadith from al-Aʿmash was criticizedd. 190-odd AH
    أَبُو زُهَيْرٍ عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَصدوق ، تكلم في حديثه عن الأعمش
    نا
  5. Al-Fayḍ b. Wathīq b. Yūsuf b. ʿAbdullāh b. ʿUthmān b. Abī al-ʿĀṣ
    d. between 221 and 230 AH
    الْفَيْضُ بْنُ وَثِيقٍ الثَّقَفِيُّ
    نا
  6. Aḥmad
    d. between 281 AH and 290 AH
    أَحْمَدُ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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