al-Mu'jam al-Awsat 1785
✧ Ahmad b. Ali al-Razi
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وَبِهِ: عَنِ الْأَعْمَشِ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ. عَنِ ابْنِ عَبَّاسٍ قَالَ:
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي جَعَلَتْ عَلَيْهَا صَوْمَ شَهْرٍ، وَإِنَّهَا مَاتَتْ وَلَمْ تَقْضِهِ. فَقَالَ رَسُولُ اللهِ ﷺ: أَرَأَيْتَ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ تَقْضِيهِ ؟ قَالَ: نَعَمْ. قَالَ: " فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى
Translation
Chain of narrators
- al-Aʿmash
- Muslim al-Baṭīn
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ A man came to the Prophet ﷺ and said: O Messenger of Allah, my mother made a month's fast obligatory upon herself, and she died without completing it. The Messenger of Allah ﷺ said: "Do you think that if she had a debt, you would pay it?" He said: Yes. He said: "Then Allah's debt is more deserving of being paid."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث قد اختلف فيه عن الأعمش في إسناده ومتنه هذا الحديث مضطرب وقد كان ابن عباس يفتي بخلافه فدل على أنه غير صحيح عنه
machine translationThere is disagreement about this ḥadīth from al-Aʿmash, in its chain and in its text. This ḥadīth is inconsistent (muḍṭarib), and Ibn ʿAbbās used to give a legal opinion contrary to it, which indicates that it is not authentic from him.
in المعجم الأوسط, p. 1785 - Zarqānī
قد أعل حديث ابن عباس بالاضطراب ففي رواية أن السائل امرأة أن أمها ماتت وعليها صوم شهر وفي أخرى وعليها خمسة عشر يوما وأخرى أن أختي ماتت وعليها صوم شهرين متتابعين وأخرى قال رجل ماتت أمي وعليها صوم شهر ولكن أجيب بأنه ليس اضطرابا وإنما هو اختلاف يحمل على اختلاف الوقائع لكنه بعيد لاتحاد المخرج فالروايات كلها عن ابن عباس
machine translationThe ḥadīth of Ibn ʿAbbās has been faulted for inconsistency (iḍṭirāb). In one narration the questioner is a woman whose mother died owing a month of fasting; in another, she owed fifteen days; in another, "my sister died owing two consecutive months of fasting"; and in another, a man said, "My mother died owing a month of fasting." But it is answered that this is not inconsistency, but rather a difference to be understood as reflecting different incidents. Yet this is unlikely, because the source of transmission is one, since all the narrations are from Ibn ʿAbbās.
in المعجم الأوسط, p. 1785 - Ibn ʿAbd al-Barr
هذا الحديث ليس ذلك الحديث وأن الرجل المذكور فيه ليس سعد بن عبادة والله أعلم على أن هذا الحديث مضطرب وقد كان ابن عباس يفتي بخلافه فدل على أنه غير صحيح عنه
machine translationThis ḥadīth is not that ḥadīth, and the man mentioned in it is not Saʿd b. ʿUbādah, and God knows best. Moreover, this ḥadīth is inconsistent (muḍṭarib), and Ibn ʿAbbās used to give a legal opinion contrary to it, which indicates that it is not authentic from him.
in المعجم الأوسط, p. 1785
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)مُسْلِمٍ الْبَطِينِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq)d. between 141 AH and 150 AHالجراح بن الضحاك الكنديصدوقعن
- truthful (ṣadūq), sometimes erred, and he was a devout worshipperd. between 191 and 200 AHعلي بن أبي بكر بن سليمان الأسفذنيصدوق ، ربما أخطأ ، وكان عابدانا
- d. between 221 AH, and: 230 AHعمر بن علي بن أبي بكر الأسفذنينا
- d. 291 AHالإسفذني أحمد بن على بن إسماعيلحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.