MajelisNoteDalilدليل

al-Mu'jam al-Awsat 1651

✧ Ahmad b. al-Nadr al-Askari

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا هِشَامُ بْنُ عَمَّارٍ قَالَ: نَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ: نَا عُفَيْرُ بْنُ مَعْدَانَ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ. عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ قَالَ:

الدَّجَّالُ أَحْمَرُ هِجَانٌ، ضَخْمٌ فَيْلَمِيٌّ، كَأَنَّ شَعَرَ رَأْسِهِ أَغْصَانُ شَجَرَةٍ، كَأَنَّ عَيْنَهُ كَوْكَبُ الصُّبْحِ، فَشَبَّهْتُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ، مِنْ خُزَاعَةَ

Translation

Chain of narrators
  1. Aḥmad
  2. Hishām b. ʿAmmār
  3. al-Walīd b. Muslim
  4. ʿUfayr b. Maʿdān
  5. Qatādah
  6. ʿIkrimah
  7. Ibn ʿAbbās
  8. al-Nabī ﷺ

✧ The Dajjal is red, fair-skinned, huge and bulky; the hair of his head is like the branches of a tree; his eye is like the morning star. I likened him to 'Abd al-'Uzza b. Qatan, from Khuza'ah.

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Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. weak (ḍaʿīf)d. 168 AH
    عُفَيْرُ بْنُ مَعْدَانَضعيف
    نا
  5. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    نا
  6. Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    نا
  7. d. 290 AH
    أَحْمَدُ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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