al-Mu'jam al-Awsat 1650
✧ Ahmad b. al-Nadr al-Askari
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حَدَّثَنَا أَحْمَدُ بْنُ النَّضْرِ، قَالَ: نَا هِشَامُ بْنُ عَمَّارٍ قَالَ: نَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ قَالَ: نَا عُمَرُ بْنُ مُحَمَّدٍ عَنْ أَخِيهِ زَيْدِ بْنِ مُحَمَّدٍ عَنْ عِكْرِمَةَ. عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
لَا تَحِلُّ الصَّدَقَةُ لَنَا وَلَا لِمَوَالِينَا
Translation
Chain of narrators
- Aḥmad b. al-Naḍr
- Hishām b. ʿAmmār
- Ismāʿīl b. ʿAyyāsh
- ʿUmar b. Muḥammad
- Akhīh Zayd b. Muḥammad
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ Sadaqah is not lawful for us or for our freed clients.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه إسماعيل بن عياش وفيه كلام
machine translationIn it is Ismāʿīl b. ʿAyyāsh, and there is criticism of him.
in المعجم الأوسط, p. 1650
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)زَيْدِ بْنِ مُحَمَّدٍثقةعن
- trustworthy (thiqah)d. before 150 AHعُمَرُ بْنُ مُحَمَّدٍثقةنا
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصحنا
- d. 290 AHأَحْمَدُ بْنُ النَّضْرِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.