al-Mu'jam al-Awsat 1505
✧ Ahmad b. Muhammad b. Sadaqa
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا سُلَيْمَانُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ بْنِ أَبِي دَاوُدَ قَالَ: نَا جَدِّي مُحَمَّدُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ قَالَ: نَا سُلَيْمَانُ الْأَعْمَشُ عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ عَنْ أَبِي صَالِحٍ. عَنْ أَبِي هُرَيْرَةَ قَالَ:
أَخَّرَ رَسُولُ اللهِ ﷺ صَلَاةَ الْعِشَاءِ الْآخِرَةِ حَتَّى ذَهَبَ قَرِيبًا مِنْ ثُلُثِ اللَّيْلِ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ فَوَجَدَ النَّاسَ فِيهِ قَلِيلٌ، فَغَضِبَ، ثُمَّ قَالَ: لَقَدْ هَمَمْتُ أَنْ آمُرَ رِجَالًا إِذَا أُقِيمَتِ الصَّلَاةُ أَنْ يَتَخَلَّفُوا إِلَى دُورِ مَنْ لَا يَشْهَدُ الصَّلَاةَ، فَيُضْرِمُوا عَلَيْهِمْ بُيُوتَهُمْ. وَقَالَ ﷺ: " لَوْ أَنَّ رَجُلًا آذَنَ النَّاسَ إِلَى طَعَامٍ لَأَتَوْهُ، وَالصَّلَاةُ يُنَادَى بِهَا فَلَا يَأْتُوهَا
Translation
Chain of narrators
- Aḥmad
- Sulaymān b. ʿAbdullāh b. Muḥammad b. Sulaymān b. Abū Dāwud
- Jaddī Muḥammad b. Sulaymān
- his father
- Sulaymān al-Aʿmash
- ʿĀṣim b. Abū al-Najūd
- Abū Ṣāliḥ
- Abū Hurayrah
✧ The Messenger of Allah ﷺ delayed the latter night prayer until nearly a third of the night had passed. Then he went out to the mosque and found only a few people in it, so he became angry and said, "I was on the verge of commanding some men, when the prayer is called, to stay behind and go to the houses of those who do not attend the prayer and burn their houses down upon them." And he ﷺ said, "If a man were to invite the people to a meal, they would come to him, yet for the prayer, the call is made and they do not come to it."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن الأعمش عن عاصم بن أبي النجود عن أبي صالح إلا سليمان بن أبي داود تفرد به محمد بن سليمان بن أبي داود
in المعجم الأوسط, p. 1505
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AHعَاصِمِ بْنِ أَبِي النَّجُودِصدوق له أوهامعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانُ الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسنا
- d. between 151 AH and 160 AHأَبِيهِعن
- truthful (ṣadūq)d. 212 AH or 213 AHمُحَمَّدُ بْنُ سُلَيْمَانَصدوقنا
- truthful (ṣadūq)d. 263 AHسُلَيْمَانُ بْنُ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ بْنِ أَبِي دَاوُدَصدوقنا
- d. 293 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.