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العربية

al-Mu'jam al-Awsat 1346

✧ Ahmad b. Muhammad b. Sadaqa

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وَبِهِ: عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي طَلْحَةَ عَنِ النَّبِيِّ ﷺ قَالَ:

لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ

Translation

Chain of narrators
  1. al-Zuhrī
  2. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
  3. Ibn ʿAbbās
  4. Abū Ṭalḥah
  5. al-Nabī ﷺ

✧ The angels do not enter a house in which there is a dog or an image.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث ابن عباس عن أبي طلحة عن النبي صلى الله عليه وسلم لا تدخل الملائكة بيتا فيه كلب وصورة فقال يرويه الزهري واختلف عنه فرواه يونس ومعمر وابن أبي ذئب وشعيب والزبيدي والماجشون وابن عيينة عن الزهري عن عبيد الله بن عبد الله بن عتبة عن ابن عباس عن أبي طلحة وخالفهم الأوزاعي فرواه عن الزهري عن عبيد الله عن أبي طلحة لم يذكر ابن عباس والقول قول من ذكر فيه ابن عباس ورواه سالم أبو النصر عن عبيد الله بن عبد الله عن أبي طلحة نحو رواية الأوزاعي

    machine translationHe was asked about the hadith of Ibn ʿAbbās, from Abū Ṭalḥah, from the Prophet ﷺ: "The angels do not enter a house in which there is a dog or an image." He said: Al-Zuhrī narrates it, and there is disagreement about it from him. Yūnus, Maʿmar, Ibn Abī Dhiʾb, Shuʿayb, al-Zubaydī, al-Mājishūn and Ibn ʿUyaynah narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah, from Ibn ʿAbbās, from Abū Ṭalḥah. Al-Awzāʿī differed from them, narrating it from al-Zuhrī, from ʿUbaydullāh, from Abū Ṭalḥah, without mentioning Ibn ʿAbbās. The correct view is the view of those who mentioned Ibn ʿAbbās in it. Sālim Abū al-Naḍr also narrated it from ʿUbaydullāh b. ʿAbdullāh, from Abū Ṭalḥah, similar to the narration of al-Awzāʿī.

    in المعجم الأوسط, p. 1346

Other narrations of this report

Jami' at-Tirmidhi 2806Sunan Ibn Majah 3651

Narrators

  1. Zayd b. Sahl b. al-Aswad al-Anṣārī
    senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    عن
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    معمر بن راشدثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  6. Rawḥ b. al-Qāsim
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 141 AH, also said: 50-odd AH
    روح بن القاسم العنبريثقة حافظ
    حدثني
  7. Muḥammad b. ʿĪsá b. Samīʿ
    Truthful (ṣadūq), errs, practises concealment (tadlīs), and accused of Qadarismd. 204 AH, or 206 AH
    محمد بن عيسى بن القاسم مولى معاوية بن أبي سفيانصدوق يخطئ ويدلس ورمي بالقدر
    نا
  8. al-Haytham b. Marwān b. al-Haytham al-ʿAnsī
    acceptable (maqbūl)d. 199 AH
    الهيثم بن مروان بن الهيثم العنسيمقبول
    نا
  9. Aḥmad
    d. 293 AH
    أحمد بن محمد بن عبد الله البغدادي
    حدثنا
  10. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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