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العربية

al-Mu'jam al-Awsat 1197

✧ Ahmad b. Ubaydullah b. Jarir b. Jabbala

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حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللهِ بْنِ جَرِيرٍ، قَالَ: حَدَّثَنِي أَبِي قَالَ: نَا مُحَمَّدُ بْنُ الْحَسَنِ الْفِرْدَوْسِيُّ قَالَ: نَا جَرِيرُ بْنُ حَازِمٍ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ. عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

أَيُّمَا رَجُلٍ أَتَاهُ ابْنُ عَمِّهِ، فَسَأَلَهُ مِنْ فَضْلِهِ، فَمَنَعَهُ، مَنَعَهُ اللهُ فَضْلَهُ يَوْمَ الْقِيَامَةِ. وَمَنْ مَنَعَ مَاءً لِيَمْنَعَ بِهِ فَضْلَ الْكَلَإِ مَنَعَهُ اللهُ فَضْلَهُ يَوْمَ الْقِيَامَةِ

Translation

Chain of narrators
  1. Aḥmad b. ʿUbaydullāh b. Jarīr
  2. my father
  3. Muḥammad b. al-Ḥasan al-Firdawsī
  4. Jarīr b. Ḥāzim
  5. al-Aʿmash
  6. ʿAmr b. Shuʿayb
  7. his father
  8. his father
  9. Rasūl Allāh ﷺ

✧ Any man whose cousin comes to him and asks him from his surplus wealth, and he withholds it, Allah will withhold His surplus from him on the Day of Resurrection. And whoever withholds water in order to withhold thereby the surplus of pasture, Allah will withhold His surplus from him on the Day of Resurrection.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه محمد بن الحسن القردوسي ضعفه الأزدي بهذا الحديث

    machine translationIn it is Muḥammad b. al-Ḥasan al-Qurdūsī, whom al-Azdī declared weak (ḍaʿḥf) because of this hadith.

    in المعجم الأوسط, p. 1197

Other narrations of this report

Sahih Muslim 1566bJami' at-Tirmidhi 1271Sunan an-Nasa'i 4670

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    نا
  6. Muḥammad b. al-Ḥasan
    مُحَمَّدُ بْنُ الْحَسَنِ الْفِرْدَوْسِيُّ
    نا
  7. ʿUbayd Allāh b. Jarīr b. Jabalah
    d. 262 AH
    أَبِي
    حدثني
  8. Aḥmad
    d. 292 AH
    أَحْمَدُ بْنُ عُبَيْدِ اللهِ بْنِ جَرِيرٍ
    حدثنا
  9. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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