al-Mu'jam al-Awsat 1190
✧ Ahmad b. Ubaydullah b. Jarir b. Jabbala
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ قَالَ: نَا أَبِي عَنِ الْأَعْمَشِ. عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:
كَانَتِ الصَّلَاةُ تُقَامُ، فَيَعْرِضُ لِرَسُولِ اللهِ ﷺ الرَّجُلُ، فَيُكَلِّمُهُ فِي الْحَاجَةِ فَيَحْبِسُهُ، حَتَّى يَنْعَسَ بَعْضُ الْقَوْمِ
Translation
Chain of narrators
- Aḥmad
- Khālid b. Yūsuf al-Samtī
- my father
- al-Aʿmash
- Anas b. Mālik
✧ The prayer would be called, and a man would present himself to the Messenger of God ﷺ and speak to him about a need, and he would detain him until some of the people began to doze.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- They abandoned him (tarakūhu), and Ibn Maʿīn called him a liar (kadhdhabahu).d. 189 AH, or 190 AHأَبِيتركوه ، وكذبه ابن معيننا
- d. 249 AHخَالِدُ بْنُ يُوسُفَ السَّمْتِيُّنا
- d. 292 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.