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al-Mu'jam al-Awsat 1152

✧ Ahmad b. Ibrahim

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا عَمْرٌو قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ. عَنْ عَائِشَةَ قَالَتْ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يُحْرِمَ غَسَلَ رَأْسَهُ بِخَطْمِيٍّ، ثُمَّ دَهَنَهُ بِشَيْءٍ مِنْ زَيْتٍ غَيْرِ كَثِيرٍ

Translation

Chain of narrators
  1. Aḥmad
  2. ʿAmr
  3. ʿUbaydullāh b. ʿAmr
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. ʿUrwah b. al-Zubayr
  6. ʿĀʾishah

✧ When the Messenger of God ﷺ intended to enter ihram, he would wash his head with marshmallow, then anoint it with a little oil, not much.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهم
    نا
  5. truthful (ṣadūq)d. 233 AH
    عَمْرٌوصدوق
    نا
  6. d. 300 AH
    أَحْمَدُ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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