al-Mu'jam al-Awsat 1152
✧ Ahmad b. Ibrahim
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا عَمْرٌو قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ. عَنْ عَائِشَةَ قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يُحْرِمَ غَسَلَ رَأْسَهُ بِخَطْمِيٍّ، ثُمَّ دَهَنَهُ بِشَيْءٍ مِنْ زَيْتٍ غَيْرِ كَثِيرٍ
Translation
Chain of narrators
- Aḥmad
- ʿAmr
- ʿUbaydullāh b. ʿAmr
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ When the Messenger of God ﷺ intended to enter ihram, he would wash his head with marshmallow, then anoint it with a little oil, not much.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وفيه عبد الله بن محمد بن عقيل وهو مختلف فيه
in المعجم الأوسط, p. 1152 - ابن الملقن
في إسناده عبد الله بن محمد بن عقيل وفيه لين
in المعجم الأوسط, p. 1152
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهمنا
- truthful (ṣadūq)d. 233 AHعَمْرٌوصدوقنا
- d. 300 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.