MajelisNoteDalilدليل

al-Mu'jam al-Awsat 1060

✧ Ahmad b. Abd al-Rahman b. Iqal al-Harrani

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا أَبُو جَعْفَرٍ قَالَ: نَا مُوسَى بْنُ أَعْيَنَ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ عَنْ صِلَةَ بْنِ زُفَرَ. عَنْ حُذَيْفَةَ عَنِ النَّبِيِّ ﷺ قَالَ:

أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ، يَدْعُونِي رَبِّي عَزَّ وَجَلَّ، فَأَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ، تَبَارَكْتَ وَتَعَالَيْتَ، لَبَّيْكَ وَحَنَانَيْكَ، وَالْمَهْدِيُّ مَنْ هَدَيْتَ، عَبْدُكَ بَيْنَ يَدَيْكَ، لَا مَلْجَأَ وَلَا مَنْجَى مِنْكَ إِلَّا إِلَيْكَ، تَبَارَكْتَ وَتَعَالَيْتَ

Translation

Chain of narrators
  1. Aḥmad
  2. Abū Jaʿfar
  3. Mūsá b. Aʿyan
  4. Layth b. Abū Sulaym
  5. Abū Isḥāq
  6. Ṣilah b. Zufar
  7. Ḥudhayfah
  8. al-Nabī ﷺ

✧ I am the master of mankind on the Day of Resurrection. My Lord, Mighty and Majestic, will call me, and I will say: “Here I am, at Your service; good is in Your hands. Blessed and Exalted are You. Here I am, at Your service, responding with obedience. The guided one is he whom You guide. Your servant is before You. There is no refuge and no escape from You except to You. Blessed and Exalted are You.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ليث بن أبي سليم وهو مدلس وبقية رجاله ثقات

    machine translationIn it is Layth b. Abī Sulaym, who is a concealer of defects in transmission (mudallis), and the rest of its narrators are trustworthy (thiqāt).

    in المعجم الأوسط, p. 1060

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayr
    صِلَةَ بْنِ زُفَرَثقة جليل
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. trustworthy (thiqah), devout (ʿābid)d. 175 AH, or 177 AH, also said: 181 AH
    مُوسَى بْنُ أَعْيَنَثقة عابد
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AH
    أَبُو جَعْفَرٍثقة حافظ
    نا
  7. d. 300 AH
    أَحْمَدُ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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