al-Mu'jam al-Awsat 1060
✧ Ahmad b. Abd al-Rahman b. Iqal al-Harrani
Show the chain
حَدَّثَنَا أَحْمَدُ، قَالَ: نَا أَبُو جَعْفَرٍ قَالَ: نَا مُوسَى بْنُ أَعْيَنَ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ عَنْ صِلَةَ بْنِ زُفَرَ. عَنْ حُذَيْفَةَ عَنِ النَّبِيِّ ﷺ قَالَ:
أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ، يَدْعُونِي رَبِّي عَزَّ وَجَلَّ، فَأَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ، تَبَارَكْتَ وَتَعَالَيْتَ، لَبَّيْكَ وَحَنَانَيْكَ، وَالْمَهْدِيُّ مَنْ هَدَيْتَ، عَبْدُكَ بَيْنَ يَدَيْكَ، لَا مَلْجَأَ وَلَا مَنْجَى مِنْكَ إِلَّا إِلَيْكَ، تَبَارَكْتَ وَتَعَالَيْتَ
Translation
Chain of narrators
- Aḥmad
- Abū Jaʿfar
- Mūsá b. Aʿyan
- Layth b. Abū Sulaym
- Abū Isḥāq
- Ṣilah b. Zufar
- Ḥudhayfah
- al-Nabī ﷺ
✧ I am the master of mankind on the Day of Resurrection. My Lord, Mighty and Majestic, will call me, and I will say: “Here I am, at Your service; good is in Your hands. Blessed and Exalted are You. Here I am, at Your service, responding with obedience. The guided one is he whom You guide. Your servant is before You. There is no refuge and no escape from You except to You. Blessed and Exalted are You.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ليث بن أبي سليم وهو مدلس وبقية رجاله ثقات
machine translationIn it is Layth b. Abī Sulaym, who is a concealer of defects in transmission (mudallis), and the rest of its narrators are trustworthy (thiqāt).
in المعجم الأوسط, p. 1060
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), eminentd. around the 70 AH, during the governorship of Muṣʿab b. al-Zubayrصِلَةَ بْنِ زُفَرَثقة جليلعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- trustworthy (thiqah), devout (ʿābid)d. 175 AH, or 177 AH, also said: 181 AHمُوسَى بْنُ أَعْيَنَثقة عابدنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AHأَبُو جَعْفَرٍثقة حافظنا
- d. 300 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.