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العربية

al-Mu'jam al-Awsat 1008

✧ Ahmad b. Salih al-Maliki

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حَدَّثَنَا أَحْمَدُ قَالَ: نَا أَحْمَدُ بْنُ عِمْرَانَ الرَّازِيُّ قَالَ: نَا أَبُو زُهَيْرٍ عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ عِكْرِمَةَ. عَنِ ابْنِ عَبَّاسٍ قَالَ:

قِيلَ: يَا رَسُولَ اللهِ، أَيُّ الْإِسْلَامِ أَفْضَلُ ؟ قَالَ: " حَنِيفِيَّةٌ سَمْحَةٌ

Translation

Chain of narrators
  1. Aḥmad
  2. Aḥmad b. ʿImrān al-Rāzī
  3. Abū Zuhayr ʿAbd al-Raḥman b. Maghrāʾ
  4. Muḥammad b. Isḥāq
  5. Dāwud b. al-Ḥuṣayn
  6. ʿIkrimah
  7. Ibn ʿAbbās

✧ It was said: 'O Messenger of Allah, which Islam is best?' He said: 'A tolerant Hanifiyyah (pure monotheism).'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    هذا الإسناد ليس على شرط البخاري لأنه لا يحتج بابن إسحاق ولا بروايات داود بن الحصين عن عكرمة فإنها مناكير عند ابن المديني والبخاري

    machine translationThis chain of transmission does not meet the criterion of al-Bukhārī, because he does not use Ibn Isḥāq as proof, nor the narrations of Dāwūd b. al-Ḥuṣayn from ʿIkrimah, for they are objectionable (munkar) according to Ibn al-Madīnī and al-Bukhārī.

    in المعجم الأوسط, p. 1008

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Dāwūd b. al-Ḥuṣayn
    Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَ بْنِ الْحُصَيْنِثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. ʿAbd al-Raḥmān b. Maghrāʾ
    truthful (ṣadūq), his hadith from al-Aʿmash was criticizedd. 190-odd AH
    أَبُو زُهَيْرٍ ج١ / ص٣٠١عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَصدوق ، تكلم في حديثه عن الأعمش
    نا
  6. Aḥmad b. ʿUmar al-ʿAllāf al-Rāzī
    أَحْمَدُ بْنُ عِمْرَانَ الرَّازِيُّ
    نا
  7. Aḥmad
    d. 282 AH
    أَحْمَدُ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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