Shu'ab al-Iman (al-Bayhaqi) 4774
✧ Guarding the tongue against boasting of forefathers, especially those of pre-Islamic times, and claiming greatness through them, which is unlawful
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أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ ثَابِتٍ الصَّيْدَلَانِيُّ، ثنا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ جَابِرٍ السَّقَطَيُّ، ثنا الْعَلَاءُ بْنُ مَسْلَمَةَ الْهُذَلِيُّ الْبَصْرِيُّ، ثنا شَبِيهٌ أَبُو قِلَابَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ
قَالَ: خَطَبَنَا رَسُولُ اللهِ ﷺ فِي وَسَطِ أَيَّامِ التَّشْرِيقِ خُطْبَةَ الْوَدَاعِ، فَقَالَ: " يَا أَيُّهَا النَّاسُ، إِنَّ رَبَّكُمْ وَاحِدٌ، وَإِنَّ أَبَاكُمْ وَاحِدٌ، أَلَا لَا فَضْلَ لِعَرَبِيٍّ عَلَى عَجَمِيٍّ، وَلَا لِعَجَمِيٍّ عَلَى عَرَبِيٍّ، وَلَا لِأَحْمَرَ عَلَى أَسْوَدَ، وَلَا أَسْوَدَ عَلَى أَحْمَرَ، إِلَّا بِالتَّقْوَى، إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُمْ، أَلَا هَلْ بَلَّغْتُ؟ "، قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: " فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ " ثُمَّ ذَكَرَ الْحَدِيثَ فِي تَحْرِيمِ الدِّمَاءِ وَالْأَمْوَالِ وَالْأَعْرَاضِ، فِي هَذَا الْإِسْنَادِ بَعْضُ مَنْ يُجْهَلُ
Translation
Chain of narrators
machine translationAbū al-Ḥusayn b. al-Faḍl al-Qaṭṭān informed us, he said: Muḥammad b. ʿUthmān b. Thābit al-Ṣaydalānī narrated to us, he said: Muḥammad b. al-Faḍl b. Jābir al-Saqaṭī narrated to us, he said: al-ʿAlāʾ b. Maslamah al-Hudhalī al-Baṣrī narrated to us, he said: Shabīh Abū Qilābah narrated to us, from al-Jurayrī, from Abū Naḍrah, from Jābir b. ʿAbdillāh.
Machine translation, not reviewed
He said: The Messenger of Allah ﷺ addressed us in the middle of the days of al-Tashrīq, the Farewell Sermon, and said: "O people, your Lord is one, and your father is one. Behold, there is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a red man over a black man, nor of a black man over a red man, except by piety (taqwā). Indeed the most honoured of you with Allah is the most pious of you. Behold, have I conveyed the message?" They said: Yes, O Messenger of Allah. He said: "Then let the one present convey it to the one absent." Then he mentioned the hadith concerning the prohibition of bloodshed, property and honour. In this chain of transmission there are some who are unknown.
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