Shu'ab al-Iman (al-Bayhaqi) 3942
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وَقَدْ. أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا مُحَمَّدُ بْنُ أَيُّوبَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا طَارِقُ بْنُ عَبْدِ الْعَزِيزِ بْنِ طَارِقٍ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ أَبِي جَعْفَرٍ يَعْنِي مُوسَى بْنَ الْمُسَيَّبِ، قَالَ: سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ، يَقُولُ: حَدَّثَنِي جَابِرُ بْنُ أَبِي سَبْرَةَ، يَقُولُ:
سَمِعْتُ رَسُولَ اللهِ ﷺ يَذْكُرُ الْجِهَادَ، فَقَالَ: " إِنَّ الشَّيْطَانَ جَلَسَ لِابْنِ آدَمَ بِطُرُقِهِ، فَجَلَسَ لَهُ عَلَى طَرِيقِ الْإِسْلَامِ ". فَذَكَرَهُ بِنَحْوِهِ. غَيْرَ أَنَّهُ زَادَ فِي ذَكَرِ الْهِجْرَةِ " وَمَوْلِدُكَ فَتَضِيعُ عِيَالُكَ " وَذَكَرَ فِي الْجِهَادِ أَيْضًا، " وَتَضِيعُ عِيَالُكَ " وَلَمْ يُذْكَرْ مَثَلَ الْمُهَاجِرِ. وَقَالَ: فِي آخِرِهِ: " مَنْ فَعَلَ ذَلِكَ فَخَرَّ مِنْ دَابَّتِهِ، فَمَاتَ وَقَعَ أَجْرُهُ عَلَى اللهِ، وَإِنْ لَسَعَتْهُ دَابَّةٌ فَمَاتَ وَقَعَ أَجْرُهُ عَلَى اللهِ، وَإِنْ غَرِقَ فَمَاتَ وَقَعَ أَجْرُهُ عَلَى اللهِ، وَإِنْ قُتِلَ وقْصًا - يَعْنِي صَبْرًا - فَحَقٌّ عَلَى اللهِ أَنْ يُدْخِلَهُ الْجَنَّةَ ".
Translation
Chain of narrators
machine translationAnd indeed, Abū ʿAbdillāh al-Ḥāfiẓ informed us, Abū Bakr b. Isḥāq informed us, Muḥammad b. Ayyūb informed us, Muḥammad b. Ismāʿīl informed us, Ṭāriq b. ʿAbd al-ʿAzīz b. Ṭāriq narrated to us, from Muḥammad b. ʿAjlān, from Abū Jaʿfar, meaning Mūsā b. al-Musayyib, who said: I heard Sālim b. Abī al-Jaʿd say: Jābir b. Abī Sabrah narrated to me, saying:
Machine translation, not reviewed
I heard the Messenger of Allah ﷺ mention jihad, and he said: "Indeed, Satan sat in wait for the son of Adam on his paths, and he sat in wait for him on the path of Islam." Then he mentioned it in a similar way, except that in the mention of the hijrah he added: "and your place of birth, so you would leave your dependants to be lost." And he also mentioned in the matter of jihad: "and your dependants would be lost." He did not mention the likeness of the emigrant. And at the end he said: "Whoever does that and falls from his mount and dies, his reward is incumbent upon Allah; and if a creature stings him and he dies, his reward is incumbent upon Allah; and if he drowns and dies, his reward is incumbent upon Allah; and if he is killed by being thrown down and broken (waqṣan) - meaning, held captive and killed (ṣabran) - then it is a right upon Allah that He admit him to Paradise."
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Notes
قَالَ الشَّيْخُ أَحْمَدُ: " كَذَا فِي كِتَابِي جَابِرُ بْنُ سَبْرَةَ ". وَكَذَلِكَ رَوَاهُ أَبُو مُصْعَبٍ أَحْمَدُ بْنُ أَبِي بَكْرِ الزُّهْرِيُّ، عَنْ أَبِيهِ، عَنِ ابْنِ عَجْلَانَ، عَنْ مُوسَى بْنِ الْمُسَيَّبِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ أَبِي سَبْرَةَ، وَهُوَ فِي الثَّانِي وَالسَّبْعِينَ مِنَ التَّارِيخِ
machine translationAl-Shaykh Aḥmad said: "Thus in my book: Jābir b. Sabrah." And likewise it was narrated by Abū Muṣʿab Aḥmad b. Abī Bakr al-Zuhrī, from his father, from Ibn ʿAjlān, from Mūsā b. al-Musayyib, from Sālim b. Abī al-Jaʿd, from Jābir b. Abī Sabrah, and it is in number seventy-two of the History.
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