Shu'ab al-Iman (al-Bayhaqi) 1337
✧ His names ﷺ
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أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أَخْبَرَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ سُفْيَانَ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ، حَدَّثَنِي الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الْأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ: قَالَ رَسُولُ اللهِ ﷺ: " يَا عِبَادَ اللهِ انْظُرُوا كَيْفَ يَصْرِفُ اللهُ عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ، يَشْتِمُونَ مُذَمَّمًا وَأنا مُحَمَّدٌ، وَيَلْعَنُونَ مُذَمَّمًا وَأنا مُحَمَّدٌ " أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَخْبَرَنَا أَحْمَدُ بْنُ عُبَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ غَيْلَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، فَذَكَرَهُ بِإِسْنَادِهِ غَيْرَ أَنَّهُ قَالَ: " أَلَا تَعْجَبُونَ كَيْفَ يَصْرِفُ اللهُ عَنِّي شَتْمَ قُرَيْشٍ وَلَعْنَهُمْ، يَشْتِمُونَ مُذَمَّمًا، وَيَلْعَنُونَ مُذَمَّمًا وَأنا مُحَمَّدٌ "
Translation
Chain of narrators
machine translationAbū al-Ḥusayn b. al-Faḍl al-Qaṭṭān informed us, ʿAbdullāh b. Jaʿfar informed us, Yaʿqūb b. Sufyān narrated to us, Yaḥyā b. ʿAbdullāh b. Bukayr narrated to us, al-Mughīrah b. ʿAbd al-Raḥmān narrated to me, from Abū al-Zinād, from al-Aʿraj, from Abū Hurayrah,
Machine translation, not reviewed
He said: The Messenger of Allah ﷺ said: "O servants of Allah, look how Allah turns away from me the insulting and cursing of Quraysh. They insult Mudhammam while I am Muḥammad, and they curse Mudhammam while I am Muḥammad." ʿAlī b. Aḥmad b. ʿAbdān informed us, Aḥmad b. ʿUbayd informed us, Yaʿqūb b. Ghaylān narrated to us, Muḥammad b. al-Ṣabbāḥ narrated to us, Sufyān narrated to us, from Abū al-Zinād, and he mentioned it with its chain, except that he said: "Do you not wonder how Allah turns away from me the insulting and cursing of Quraysh? They insult Mudhammam, and they curse Mudhammam, while I am Muḥammad."
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Notes
رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ عَنْ سُفْيَانَ وَأَمَّا الْحَاشِرُ فَتَفْسِيرُهُ فِي الْحَدِيثِ، وَمَعْنَاهُ أَوَّلُ مَنْ يُبْعَثُ مِنَ الْقَبْرِ، وَكُلُّ مَنْ عَدَاهُ فَإِنَّمَا يُبْعَثُونَ بَعْدَهُ، وَهُوَ أَوَّلَ مَنْ يُذْهَبُ بِهِ إِلَى الْمَحْشَرِ، ثُمَّ النَّاسُ بَعْدَهُ عَلَى أَثَرِهِ، وَأَمَّا الْمَاحِي فَتَفْسِيرُهُ أَيْضًا قَدْ مَضَى فِي الْحَدِيثِ، وَمَعْلُومٌ أَنَّ اللهَ تَعَالَى هُوَ الْحَاشِرُ وَالْمَاحِي، وَإِنَّمَا سُمِّيَ النَّبِيُّ ﷺ بِهِمَا لِأَنَّ اللهَ تَعَالَى جَعَلَ حَشْرَهُ سَبَبًا لِحَشْرِ غَيْرِهِ، وَنُبُوَّتِهُ سَبَبًا لِإِزْهَاقِ الْبَاطِلِ كُلِّهِ مِنَ الْكُفْرِ وَغَيْرِهِ، فَصَارَ مِنْ طَرِيقِ التَّقْدِيرِ كَأَنَّهُ الْحَاشِرُ وَالْمَاحِي وَأَمَّا الْمُقَفِّي فَمَعْنَاهُ الْمُتَّبَعُ وَيُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ الْمُقَفِّي لِإِبْرَاهِيمَ عَلَيْهِ السَّلَامُ لِقَوْلِهِ تَعَالَى: أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَيُحْتَمَلُ أَنْ يَكُونَ الْمُقَفِّي لِمُوسَى وَعِيسَى وَغَيْرِهِمَا مِنْ أَنْبِيَاءِ بَنِي إِسْرَائِيلَ عَلَيْهِمِ السَّلَامُ لِنَقْلِ قَوْمِهِمْ، عَنِ اتِّبَاعِهِمْ إِلَى اتِّبَاعِهِ أَوْ عَنِ الْيَهُودِيَّةِ وَالنَّصْرَانِيَّةِ إِلَى الْحَنِيفِيَّةِ السَّمْحَةِ وَأَمَّا الْعَاقِبُ وَالْخَاتَمُ فَقَدْ مَضَى تَفْسِيرُهُمَا فِي الْحَدِيثِ، وَأَمَّا نَبِيُّ الرَّحْمَةِ فَقَدْ جَاءَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: " إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ "
machine translationAl-Bukhārī narrated it in al-Ṣaḥīḥ, from ʿAlī b. ʿAbdullāh, from Sufyān. As for al-Ḥāshir (the Gatherer), its explanation is in the hadith: it means the first to be raised from the grave, and everyone else is raised after him; and he is the first to be taken to the place of gathering, then the people follow after him in his footsteps. As for al-Māḥī (the Eraser), its explanation has also already appeared in the hadith. It is known that Allah the Exalted is the Gatherer and the Eraser; the Prophet ﷺ was named by them only because Allah the Exalted made his gathering a cause for the gathering of others, and his prophethood a cause for the vanishing of all falsehood, of disbelief and other things, so that in terms of attribution he became as though he were the Gatherer and the Eraser. As for al-Muqaffī, it means the one who is followed. It may be that what is meant is that he follows after Ibrāhīm, peace be upon him, because of His saying: {أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا}. It may also be that he follows after Mūsā, ʿĪsā and other prophets of the Children of Israel, peace be upon them, because their peoples were transferred from following them to following him, or from Judaism and Christianity to the tolerant primordial faith (ḥanīfiyyah). As for al-ʿĀqib and al-Khātam, their explanation has already appeared in the hadith. As for the Prophet of Mercy, it has come from the Prophet ﷺ that he said: "I am only a gifted mercy."
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Same hadith, other wordings
- Misykatul Mashabih 5800وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ». رَوَاهُ الدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ»
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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