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Shu'ab al-Iman (al-Bayhaqi) 1300

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أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَخْبَرَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ، حَدَّثَنَا يَحْيَى، أَخْبَرَنَا اللَّيْثُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ،

أَنَّ السَّائِبَ بْنَ يَزِيدَ ابْنَ أُخْتِ نُمَيْرٍ وَعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ أَخْبَرَاهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ الْقَارِئِ، قَالَ: سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ، يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ: " مَنْ نَامَ عَنْ حِزْبِهِ أَوْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " وَقَالَ: أَتَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّا كُنَّا أناسا ذَا عَدَدٍ حِينَ دَخَلْنَا دَارَنَا فقرضنا - أَوْ قَالَتْ: فَنَقَصْنَا - وَذَا الْمَالُ فَاحْتَجْنَا وَكَانَتْ حَسَنَةً ذَاتُ بَيْنِنَا، فَسَاءَتْ أَخْلَاقُنَا فَقَالَ: " تَذَرِينَهَا ذَمِيمَةً وَتَخْتَارِينَ خَيْرًا مِنْهَا "

Translation

Chain of narrators

machine translationʿAlī b. Aḥmad b. ʿAbdān informed us, Aḥmad b. ʿUbayd al-Ṣaffār informed us, Aḥmad b. Ibrāhīm b. Milḥān narrated to us, Yaḥyā narrated to us, al-Layth informed us, Yūnus narrated to us, from Ibn Shihāb,

Machine translation, not reviewed

That al-Sāʾib b. Yazīd, the son of the sister of Numayr, and ʿUbaydullāh b. ʿAbdillāh informed him that ʿAbd al-Raḥmān b. ʿAbd al-Qārī said: I heard ʿUmar b. al-Khaṭṭāb ؓ say: The Messenger of Allah ﷺ said: "Whoever sleeps through his portion (of the Quran) or part of it, and recites it between the Fajr prayer and the Ẓuhr prayer, it is written for him as if he had recited it during the night." And he said: A woman came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, we were people of great number when we entered our house, then we dwindled - or she said: we decreased - and likewise the wealth, so we became in need. It had been good between us, but our character became bad." He said: "You will leave it as something blameworthy, and choose something better than it."

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Notes

  • قَالَ الْبَيْهَقِيُّ رَحِمَهُ اللهُ: " هَكَذَا وَجَدْتُهُ مَوْصُولًا بِالْحَدِيثِ الْأَوَّلِ. وَهُوَ بِهَذَا الْإِسْنَادِ غَلَطٌ. وَكَأَنَّهُ إِنَّمَا أَمَرَهَا بِتَرْكِهَا لِتَتَخَلَّصَ مِنْ سُوءِ الظَّنِّ وَرُؤْيَةِ مَا يُصِيبُهُمْ مِنَ الْبَلَاءِ مِنْ نُزُولِ تِلْكَ الدَّارِ " وَرَوَاهُ سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ إِبْرَاهِيمَ الْهَجَرِيِّ، عَنْ أَبِي الْأَحْوَصِ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ

    machine translational-Bayhaqī, may Allah have mercy on him, said: "I found it thus, connected to the first hadith. With this chain it is an error. It seems he only commanded her to leave it so that she would be free of ill thinking and of seeing the affliction that befell them as due to living in that house." It was narrated by Sukayn b. ʿAbd al-ʿAzīz, from Ibrāhīm al-Hajarī, from Abū al-Aḥwaṣ, from Ibn Masʿūd, from the Prophet ﷺ.

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