Ash-Shama'il al-Muhammadiyah 51
Eyeliner
Show the chain
حَدَّثَنَا عَبْدُ اللهِ بْنُ الصَّبَّاحِ الْهَاشِمِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى قَالَ حَدَّثَنَا إِسْرَائِيلُ عَنْ عَبَّادِ بْنِ مَنْصُورٍ (ح) وَحَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
كَانَّ رَسُولُ اللهِ ﷺ يَكْتَحِلُ قَبْلَ أَنْ يَنَامَ بِالإِثْمِدِ ثَلاثًا فِي كُلِّ عَيْنٍ
Translation
Chain of narrators
- [Chain 1] ʿAbdullāh b. al-Ṣabbāḥ al-Hāshimī al-Baṣrī
- ʿUbaydullāh b. Mūsá
- Isrāʾīl
- ʿAbbād b. Manṣūr [Chain 2] ʿAlī b. Ḥujr
- Yazīd b. Hārūn
- ʿAbbād b. Manṣūr
- ʿIkrimah
- Ibn ʿAbbās
“Allah’s Messenger ﷺ used to color the edges of his eyelids with antimony before going to sleep, three times in each eye. Yazid ibn Harun also said in his tradition: “The Prophet ﷺ had a kohl jar from which he used to apply kohl to his eyelashes before going to sleep, three times in each eye.”
Notes
وَقَالَ يَزِيدُ بْنُ هَارُونَ فِي حَدِيثِهِ إِنَّ النَّبِيَّ ﷺ كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ مِنْهَا عِنْدَ النَّوْمِ ثَلاثًا فِي كُلِّ عَيْنٍ
Grades by grader
| Zubair Ali Zai | Da'if Isnād | sunnah.com |
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Other narrations of this report
Jami' at-Tirmidhi 1757aJami' at-Tirmidhi 1757bJami' at-Tirmidhi 2048Musannaf Ibn Abi Shaybah 26146al-Sunan al-Kubra (al-Bayhaqi) 8355Ash-Shama'il al-Muhammadiyah 50
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), accused of Qadarism (qadar), and he used to practise concealment (tadlīs), and his memory changed at the end of his lifed. 152 AHعَبَّادُ بْنُ مَنْصُورٍصدوق ، رمي بالقدر ، وكان يدلس ، وتغير بآخرهحدثنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
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