Ash-Shama'il al-Muhammadiyah 50
Eyeliner
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ قَالَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ عَبَّادِ بْنِ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ قَالَ
اكْتَحِلُوا بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ وَزَعَمَ أَنَّ النَّبِيَّ ﷺ كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ مِنْهَا كُلَّ لَيْلَةٍ ثَلاثَةً فِي هَذِهِ وَثَلاثَةً فِي هَذِهِ
Translation
Chain of narrators
- Muḥammad b. Ḥumayd al-Rāzī
- Abū Dāwud al-Ṭayālisī
- ʿAbbād b. Manṣūr
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
"Color the edges of the eyelids with antimony [ithmid], for it clears the vision and makes the eyelashes grow!” He also maintained that the Prophet ﷺ had a kohl jar from which he used to apply kohl to his eyelashes every night, three times in this [eye],and three times in that.
Grades by grader
| Zubair Ali Zai | Da'if Isnād | sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
عباد ليس بقوي الحديث ويروي عن إبراهيم بن أبي يحيى عن داود بن حصين عن عكرمة فأنا أخشى أن يكون ما لم يسم إبراهيم فإنما هو عنه مدلسة
in الشمائل المحمدية, p. 49
Other narrations of this report
Jami' at-Tirmidhi 1757aJami' at-Tirmidhi 1757bJami' at-Tirmidhi 2048Musannaf Ibn Abi Shaybah 26146al-Sunan al-Kubra (al-Bayhaqi) 8355
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), accused of Qadarism (qadar), and he used to practise concealment (tadlīs), and his memory changed at the end of his lifed. 152 AHعَبَّادِ بْنِ مَنْصُورٍصدوق ، رمي بالقدر ، وكان يدلس ، وتغير بآخرهعن
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَ الطَّيَالِسِيُّثقة حافظ , غلط في أحاديثحدثنا
- A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AHمُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّحافظ ضعيف ، وكان ابن معين حسن الرأي فيهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)
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