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Ash-Shama'il al-Muhammadiyah 350

Noble Character

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حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ قَالَ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ قَالَ أَنْبَأَنَا رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ وَيُكْنَى أَبَا عَبْدِ اللهِ عَنِ ابْنٍ لأَبِي هَالَةَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ قَالَ قَالَ الْحُسَيْنُ

سَأَلْتُ أَبي عَنْ سِيرَةِ النَّبِيِّ ﷺ فِي جُلَسَائِهِ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ دَائِمَ الْبِشْرِ سَهْلَ الْخُلُقِ لَيِّنَ الْجَانِبِ لَيْسَ بِفَظٍّ وَلا غَلِيظٍ وَلا صَخَّابٍ وَلا فَحَّاشٍ وَلا عَيَّابٍ وَلا مُشَاحٍ يَتَغَافَلُ عَمَّا لا يَشْتَهِي وَلا يُؤْيِسُ مِنْهُ رَاجِيهِ وَلا يُخَيَّبُ فِيهِ قَدْ تَرَكَ نَفْسَهُ مِنْ ثَلاثٍ الْمِرَاءِ وَالإِكْثَارِ وَمَا لا يَعْنِيهِ وَتَرَكَ النَّاسَ مِنْ ثَلاثٍ كَانَ لا يَذُمُّ أَحَدًا وَلا يَعِيبُهُ وَلا يَطْلُبُ عَوْرتَهُ وَلا يَتَكَلَّمُ إِلا فِيمَا رَجَا ثَوَابَهُ وَإِذَا تَكَلَّمَ أَطْرَقَ جُلَسَاؤُهُ كَأَنَّمَا عَلَى رُؤُوسِهِمُ الطَّيْرُ فَإِذَا سَكَتَ تَكَلَّمُوا لا يَتَنَازَعُونَ عِنْدَهُ الْحَدِيثَ وَمَنْ تَكَلَّمَ عِنْدَهُ أَنْصَتُوا لَهُ حَتَّى يَفْرُغَ حَدِيثُهُمْ عِنْدَهُ حَدِيثُ أَوَّلِهِمْ يَضْحَكُ مِمَّا يَضْحَكُونَ مِنْهُ وَيَتَعَجَّبُ مِمَّا يَتَعَجَّبُونَ مِنْهُ وَيَصْبِرُ لِلْغَرِيبِ عَلَى الْجَفْوَةِ فِي مَنْطِقِهِ وَمَسْأَلَتِهِ حَتَّى إِنْ كَانَ أَصْحَابُهُ وَيَقُولُ إِذَا رَأَيْتُمْ طَالِبَ حَاجَةٍ يِطْلُبُهَا فَأَرْفِدُوهُ وَلا يَقْبَلُ الثَّنَاءَ إِلا مِنْ مُكَافِئٍ وَلا يَقْطَعُ عَلَى أَحَدٍ حَدِيثَهُ حَتَّى يَجُوزَ فَيَقْطَعُهُ بِنَهْيٍ أَوْ قِيَامٍ

Translation

Chain of narrators
  1. Sufyān b. Wakīʿ
  2. Jumayʿ b. ʿUmar b. ʿAbd al-Raḥman al-ʿIjlī
  3. a man Min Banī Tamīm Min Walad Abū Hālah Zawj Khadījah Wayukná Abū ʿAbdullāh
  4. Ibn Lʾabī Hālah
  5. al-Ḥasan b. ʿAlī
  6. al-Ḥusayn

“Al-Husain said: ‘I asked my father how the Prophet ﷺ comported himself among his table companions, so he said: 'Allah’s Messenger ﷺ was always good-humored, easy-going, mild- mannered, neither rude nor coarse, nor boisterous, nor obscene, nor slanderous, nor avaricious. He would take no interest in what he did not desire, he would not leave anyone who pleaded with him hopeless or disappointed. There were three things he avoided: hypocrisy, excess, and what did not concern him. Similarly, he would not blame someone, find fault with him, or invade his privacy. He would only utter that for which he hoped to earn a reward. When he spoke, his table companions bowed in silence as if birds had alighted on their heads, and only when he fell silent would they speak. They would not contest one another’s right to speak in his presence, and when someone spoke in his presence, they listened to him until he finished. Their speech in his presence was the speech of the best of them. He would laugh about whatever they laughed about, and marvel at whatever they marveled at. He used to exercise patience with a stranger's rough manner of speaking or making inquiries, even if his Companions were keen to attract them, saying: ‘If you find someone seeking something he needs, you must help him!’ He would only accept praise in moderation, and he would not interrupt someone who was speaking, until he transgressed a limit, in which case he would interrupt him with a prohibition or by standing up.”

Grades by grader

Zubair Ali ZaiDa'if Isnādsunnah.com

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    سألت
  2. The grandson of the Messenger of God ﷺ and his sweet-scented flower (rayḥānah); he memorized from him (Companion)d. 61 AH, also said: killed on the last day of the year 60 AH, also said otherwise
    الْحُسَيْنُسبط رسول الله صلى الله عليه وسلم وريحانته ، حفظ عنه
    قال
  3. grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AH
    الْحَسَنِ بْنِ عَلِيٍّسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنه
    عن
  4. ابن أبي هالة
    عن
  5. رجل من بني تميم من ولد أبي هالة زوج خديجة ويكنى أبا عبد الله
    أنبأنا
  6. weak (ḍaʿīf), a Rāfiḍīd. between 181 AH and 190 AH
    جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّضعيف رافضي
    حدثنا
  7. he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AH
    سُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثه
    حدثنا
  8. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)

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