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Ash-Shama'il al-Muhammadiyah 187

Supplications of Eating

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ رَاشِدِ بْنِ جَنْدَلٍ الْيَافِعِيِّ عَنْ حَبِيبِ بْنِ أَوْسٍ عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ قَالَ

كُنَّا عِنْدَ النَّبِيِّ ﷺ يَوْمًا فَقَرَّبَ طَعَامًا فَلَمْ أَرَ طَعَامًا كَانَ أَعْظَمَ بَرَكَةً مِنْهُ أَوَّلَ مَا أَكَلْنَا وَلا أَقَلَّ بَرَكَةً فِي آخِرِهِ قُلْنَا يَا رَسُولَ اللهِ كَيْفَ هَذَا؟ قَالَ إِنَّا ذَكَرْنَا اسْمَ اللهِ حِينَ أَكَلْنَا ثُمَّ قَعَدَ مَنْ أَكَلَ وَلَمْ يُسَمِّ اللَّهَ تَعَالَى فَأَكَلَ مَعَهُ الشَّيْطَانُ

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd
  2. Ibn Lahīʿah
  3. Yazīd b. Abū Ḥabīb
  4. Rāshid b. Jandal al-Yāfiʿī
  5. Ḥabīb b. Aws
  6. Abū Ayyūb al-Anṣārī

"We were in the home of the Prophet ﷺ one day, and he served a meal. I had never seen a meal from which greater blessing was obtained at the beginning of our eating, nor less blessing at the end of it, so we said: 'O Messenger of Allah, how is this?' He said: 'We mentioned the Name of Allah when we ate. Then someone who ate sat down and did not pronounce the Name of Allah (Exalted is He), so Satan ate with him!’”

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Zubair Ali ZaiDa'if Isnādsunnah.com

Same hadith, other wordings

  • Misykatul Mashabih 4201عَن أبي أَيُّوب قَالَ: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُرِّبَ طَعَامٌ فَلَمْ أَرَ طَعَامًا كَانَ أَعْظَمَ بَرَكَةً مِنْهُ أَوَّلَ مَا أَكَلْنَا وَلَا أَقَلَّ بَرَكَةً فِي آخِرِهِ قُلْنَا: يَا رَسُولَ اللَّهِ كَ

Narrators

  1. One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.
    أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.
    عن
  2. acceptable (maqbūl)
    حَبِيبِ بْنِ أَوْسٍمقبول
    عن
  3. trustworthy (thiqah)
    رَاشِدِ بْنِ جَنْدَلٍ الْيَافِعِيِّثقة
    عن
  4. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Khaṣāʾil Nabawī (Zakariyyah)

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