Ash-Shama'il al-Muhammadiyah 158
Eating with Bread
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حَدَّثَنَا السِّنْجِيُّ وَهُوَ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ مَعْبَدٍ السِّنْجِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ
عَنْ عُمَرَ
Translation
Chain of narrators
- al-Sinjī / Abū Dāwud Sulaymān b. Maʿbad al-Sinjī
- ʿAbd al-Razzāq
- Maʿmar
- Zayd b. Aslam
- his father
- al-Nabī ﷺ
- Walam Yadhkur Fīh
Another chain reports similar to the previous narration and it did not mention "related from 'Umar ᴿᴬ "
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
لا نعرفه إلا من حديث عبد الرزاق وكان عبد الرزاق يضطرب في روايته فربما ذكر فيه عن عمر وربما رواه على الشك فقال أحسبه عن عمر عن النبي صلى الله عليه وسلم وربما قال عن زيد بن أسلم عن أبيه عن النبي صلى الله عليه وسلم ولم يذكر عن عمر
machine translationWe do not know it except from the hadith of ʿAbd al-Razzāq, and ʿAbd al-Razzāq was inconsistent (yaḍṭarib) in his narration of it. Sometimes he mentioned in it "from ʿUmar", and sometimes he narrated it with doubt, saying: "I think it is from ʿUmar, from the Prophet ﷺ", and sometimes he said: "from Zayd b. Aslam, from his father, from the Prophet ﷺ", without mentioning ʿUmar.
in الشمائل المحمدية, p. 159 - al-Tirmidhi
وعبد الرزاق كان يضطرب في هذا الحديث فربما أسنده وربما أرسله
machine translationʿAbd al-Razzāq was inconsistent (yaḍṭarib) in this hadith: sometimes he narrated it as connected (musnad) and sometimes as mursal.
in الشمائل المحمدية, p. 159 - al-Tirmidhi
هذا حديث لا نعرفه إلا من حديث عبد الرزاق عن معمر وكان عبد الرزاق يضطرب في رواية هذا الحديث
machine translationThis is a hadith we do not know except from the hadith of ʿAbd al-Razzāq, from Maʿmar, and ʿAbd al-Razzāq was inconsistent (yaḍṭarib) in narrating this hadith.
in الشمائل المحمدية, p. 159
Other narrations of this report
Narrators
- trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)d. 80 AH, also said: after 60 AHأَسْلَمُ الْعَدَوِيُّ مَوْلَى عُمَرَ بْنِ الْخَطَّابِثقة مخضرمعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), a hadith specialist (ṣāḥib ḥadīth)d. 257 AHالسِّنْجِيُّ وَهُوَ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ مَعْبَدٍ السِّنْجِيُّثقة , صاحب حديثحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
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