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Ash-Shama'il al-Muhammadiyah 129

Pillow

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حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ الْبَغْدَادِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ عَنِ إِسْرَائِيلَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

رَأَيْتُ رَسُولَ اللهِ ﷺ مُتَّكِئًا عَلَى وِسَادَةٍ عَلَى يَسَارِهِ

Translation

Chain of narrators
  1. ʿAbbās b. Muḥammad al-Dūrī al-Baghdādī
  2. Isḥāq b. Manṣūr
  3. Isrāʾīl
  4. Simāk b. Ḥarb
  5. Jābir b. Samurah

"I saw Allah’s Messenger ﷺ leaning on a cushion on his left side.”

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Zubair Ali ZaiSahih Isnādsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    الأحاديث التي ذكرتهاهذا منها من أنكر أحاديثه التي رواها وكل ذلك يحتمل

    machine translationAmong the hadiths that I mentioned, this is one of them; (it is) from those of his hadiths which he narrated and which were denied, and all of that is possible.

    in الشمائل المحمدية, p. 130
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in الشمائل المحمدية, p. 130
  • Dāraquṭnī

    يرويه وكيع واختلف عنه فرواه أبو السائب سلم بن جنادة عن وكيع عن الثوري عن سماك عن جابر بن سمرة ورواه يحيى بن معين وغيره عن وكيع عن إسرائيل عن سماك وهو الصواب

    machine translationWakīʿ narrates it, and there is disagreement about it from him. Abū al-Sāʾib Salm b. Junādah narrated it from Wakīʿ, from al-Thawrī, from Simāk, from Jābir b. Samurah. And Yaḥyā b. Maʿīn and others narrated it from Wakīʿ, from Isrāʾīl, from Simāk, and this is the correct (version).

    in الشمائل المحمدية, p. 130
  • ابن عدي

    إسرائيل ممن يكتب حديثه ويحتج به

    machine translationIsrāʾīl is among those whose hadith is written down and used as evidence.

    in الشمائل المحمدية, p. 130
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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    عن
  2. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  3. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  4. truthful (ṣadūq), criticized for Shīʿismd. al-Bukhārī said: 204 AH, Abū Dāwūd and others said: 205 AH
    إِسْحَاقُ بْنُ مَنْصُورٍصدوق تكلم فيه للتشيع
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AH
    عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ الْبَغْدَادِيُّثقة حافظ
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)

Read them on Hadith Unlocked

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