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Ash-Shama'il al-Muhammadiyah 124

Walking

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حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ قَالَ حَدَّثَنَا أَبِي عَنِ الْمَسْعُودِيِّ عَنْ عُثْمَانَ بْنِ مُسْلِمِ بْنِ هُرْمُزَ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ

كَانَ النَّبِيُّ ﷺ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ

Translation

Chain of narrators
  1. Sufyān b. Wakīʿ
  2. my father
  3. al-Masʿūdī
  4. ʿUthmān b. Muslim b. Hurmuz
  5. Nāfiʿ b. Jubayr b. Muṭʿim
  6. ʿAlī b. Abū Ṭālib

"When the Prophet ﷺ walked, he inclined forward as if he were descending a declivity.”

Grades by grader

Zubair Ali ZaiHasansunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Ḍiyāʾ al-Maqdisī

    سئل الدارقطني عنه فذكر الاختلاف فيه قال والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا والله أعلم فإن بعضهم ذكره عن نافع عن أبيه عن علي وبعضهم يقول عن نافع عن أبيه عن النبي صلى الله عليه وسلم

    machine translationAl-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning it. He said: The correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it, and God knows best. For some of them mentioned it from Nāfiʿ, from his father, from ʿAlī, and some of them say: from Nāfiʿ, from his father, from the Prophet ﷺ.

    in الشمائل المحمدية, p. 125
  • Dāraquṭnī

    سئل الدارقطني عنه فذكر الاختلاف فيه قال والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا والله أعلم فإن بعضهم ذكره عن نافع عن أبيه عن علي وبعضهم يقول عن نافع عن أبيه عن النبي صلى الله عليه وسلم

    machine translationAl-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning it. He said: The correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it, and God knows best. For some of them mentioned it from Nāfiʿ, from his father, from ʿAlī, and some of them say: from Nāfiʿ, from his father, from the Prophet ﷺ.

    in الشمائل المحمدية, p. 125
  • Dāraquṭnī

    والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا

    machine translationThe correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it.

    in الشمائل المحمدية, p. 125

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 99 AH
    نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة فاضل
    عن
  3. He has some leniency (layyin)
    عُثْمَانَ بْنِ مُسْلِمِ بْنِ هُرْمُزَفيه لين
    عن
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيِّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    أَبِيثقة حافظ عابد
    حدثنا
  6. he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AH
    سُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثه
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)

Read them on Hadith Unlocked

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