Riyad as-Salihin 794
The Description of the Length of the Qamees' Sleeves, the End of the Turban, and Prohibition of Wearing Long Garments Out of Pride and Undesirability of Wearing Them Without Pride
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وعن ابن عمر رضى الله عنهما، عن النبي صلى الله عليه وسلم قال:
"الإسبال من الإزار، والقميص، والعمامة؛ من جر شيئاً خيلاء لم ينظر الله إليه يوم القيامة".
Translation
Ibn 'Umar (May Allah be pleased with them) reported: The Prophet (PBUH) said, "On the Day of Resurrection, Allah will not look at one who trails his lower garment, Qamees or turban arrogantly." [Abu Dawud and An- Nasa'i].
Notes
((رواه أبو داود والنسائي))
Grades by grader
| Abu Ghuddah | Sahihgraded on nasai:5334 | fawazahmed0 |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahihgraded on ibnmajah:3576 | fawazahmed0 |
| Muhammad Muhyi al-Din Abd al-Hamid | Sahihgraded on abudawud:4094 | fawazahmed0 |
| Zubair Ali Zai | Hasangraded on abudawud:4094 | fawazahmed0, hadithunlocked, sunnah.com |
| al-Albani | Soundin صحيح أبي داود, p. 4094in صحيح النسائي, p. 5349graded on abudawud:4094 | fawazahmed0, hadithunlocked, sunnah.com |
Same hadith, other wordings
- Sunan Abu Dawud 4094الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
- Sunan Ibnu Majah 3576الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ شَيْئًا خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
- Sunan an-Nasa'i 5334الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلاَءَ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
- Shahih al-Bukhari 5791مَنْ جَرَّ ثَوْبَهُ مَخِيلَةً لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
- Shahih Muslim 2085eمَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلاَءِ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
- As-Sunan al-Kubra an-Nasa'i 9637قَالَ رَسُولُ اللهِ ﷺ «الْإِسْبَالُ فِي الْإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلَاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابن عمرأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.