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العربية

Sahih Muslim 564c

Prohibiting one who has eaten garlic, onions, or leeks, and other things that have an offensive odor from coming to the masjid, until that smell has gone away, and such a person should be expelled from the masjid

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وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَاءٌ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ ﷺ قَالَ

مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الثُّومِ وَقَالَ مَرَّةً مَنْ أَكَلَ الْبَصَلَ وَالثُّومَ وَالْكُرَّاثَ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا فَإِنَّ الْمَلاَئِكَةَ تَتَأَذَّى مِمَّا يَتَأَذَّى مِنْهُ بَنُو آدَمَ

Translation

Chain of narrators
  1. Muḥammad b. Ḥātim
  2. Yaḥyá b. Saʿīd
  3. Ibn Jurayj
  4. ʿAṭāʾ
  5. Jābir b. ʿAbdullāh
  6. al-Nabī ﷺ

He who eats of this (offensive) plant, i. e garlic, and sometirres he said: He who eats onion and garlic and leek, should not approach our mosque for the angels are harmed by the same things as the children of Adam.

Grades by grader

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Same hadith, other wordings

  • Riyadhus Shalihin 1703"من أكل ثومًا أو بصلا فليعتزلنا، أو فليعتزل مسجدنا"

Other narrations of this report

al-Mu'jam al-Saghir 37al-Sunan al-Kubra (al-Bayhaqi) 5134al-Sunan al-Kubra (al-Nasa'i) 6670Musnad Abi Ya'la 2324

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    أخبرني
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. Yaḥyā
    trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Muḥammad b. Ḥātim
    truthful (ṣadūq), sometimes had lapses (wahm), and he was virtuousd. 235 AH, also said: 236 AH
    مُحَمَّدُ بْنُ حَاتِمٍصدوق ربما وهم ، وكان فاضلا
    حدثني
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Dalīl al-Fāliḥīn (Ibn ʿAllān)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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Also in

riyad 1703b

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