MajelisNoteDalilدليل
العربية

Sunan an-Nasa'i 878

Raising the hands in level with the shoulders

Show the chain

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ وَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ

Translation

Chain of narrators
  1. Qutaybah
  2. Mālik
  3. Ibn Shihāb
  4. Sālim
  5. ʿAbdullāh b. ʿUmar
  6. Rasūl Allāh ﷺ

that when the Messenger of Allah ﷺ started to pray, he would raise his hands in level with his shoulders, and when he bowed and when he raised his head from bowing, he would raise them likewise and say "Sami Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, to You be praise." And he did not do that when he prostrated.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 877fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    حديث مدني صحيح لا مطعن لأحد فيه

    machine translationA Madinan hadith, authentic (ṣaḥīḥ), about which no one has any criticism.

    in سنن النسائي, p. 878
  • عبد الكريم بن محمد الرافعي

    وروينا في خبر ابن عمر ربنا لك الحمد بإسقاط الواو وبإثباتها والروايتان معا صحيحتان

    machine translationWe have narrated in the report of Ibn ʿUmar "Rabbanā laka al-ḥamd" both without the wāw and with it, and both narrations are authentic (ṣaḥīḥ).

    in سنن النسائي, p. 878

Other narrations of this report

Sunan Abi Dawud 728Sahih Ibn Hibban 1945al-Mu'jam al-Kabir (al-Tabarani) 17707Sunan al-Daraqutni 1135al-Sunan al-Kubra (al-Nasa'i) 693al-Sunan al-Kubra (al-Nasa'i) 955

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. Qutaybah b. Saʿīd
    trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us