Sunan an-Nasa'i 826
The concession allowing the Imam to offer a lengthy prayer
Show the chain
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ عَنِ ابْنِ أَبِي ذِئْبٍ قَالَ أَخْبَرَنِي الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُ بِالتَّخْفِيفِ وَيَؤُمُّنَا بِالصَّافَّاتِ
Translation
Chain of narrators
- Ismāʿīl b. Masʿūd
- Khālid b. al-Ḥārith
- Ibn Abū Dhiʾb
- al-Ḥārith b. ʿAbd al-Raḥman
- Sālim b. ʿAbdullāh
- ʿAbdullāh b. ʿUmar
"The Messenger of Allah ﷺ used to enjoin upon us to make the prayer short, but he would lead us in prayer and recite As-Saffat."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Isnaad Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 825 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
سند صحيح
machine translationThe chain (isnād) is sound (ṣaḥīḥ).
in سنن النسائي, p. 826 - Badr al-Dīn al-ʿAynī
سند صحيح
machine translationThe chain (isnād) is sound (ṣaḥīḥ).
in سنن النسائي, p. 826
Same hadith, other wordings
- Misykatul Mashabih 1135وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا بِالتَّخْفِيفِ وَيَؤُمُّنَا ب (الصافات) رَوَاهُ النَّسَائِيّ
Other narrations of this report
Sahih Ibn Khuzaymah 1800al-Mu'jam al-Kabir (al-Tabarani) 13230al-Sunan al-Kubra (al-Bayhaqi) 5365al-Sunan al-Kubra (al-Nasa'i) 11396al-Sunan al-Kubra (al-Nasa'i) 902
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- truthful (ṣadūq)d. 127 AH or 129 AHالْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِصدوقأخبرني
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AHابْنِ أَبِي ذِئْبٍثقة فقيه فاضلعن
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدُ بْنُ الْحَارِثِثقة ثبت.حدثنا
- trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AHإِسْمَاعِيلُ بْنُ مَسْعُودٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked