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العربية

Sunan an-Nasa'i 709

Pitching A Khiba' (Tent Made Of Wool) [1] In the Masjid

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أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا يَعْلَى قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ فِي الْمَكَانِ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ وَأَمَرَتْ حَفْصَةُ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ ﷺ قَالَ آلْبِرَّ تُرِدْنَ فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Yaʿlá
  3. Yaḥyá b. Saʿīd
  4. ʿAmrah
  5. ʿĀʾishah

"When the Messenger of Allah ﷺ wanted to observe I'tikaf, [2] he would pray Fajr then enter the place where he wnated to observe I'tikaf. He wanted to observe I'tikaf during the last ten days of Ramadan, so he commanded that a Khiba' (tent) be pitched for him. Then Hafsah ordered that a Khiba' be pitched for her, and when Zainab saw her tent she ordered that a Khiba' be pitched for her too. When the Messenger of Allah ﷺ saw that he said: 'Is it righteousness that you seek?' And he did not observe I'tikaf in Ramadan, and observed I'tikaf for ten days in Shawwal (instead)." [1] Al-Khiba': "One of the house of the Bedouins made of Wabir (camel or goat fur) or wool, not of hair (from other pelts). And it would have two or three posts." (An-Nihayah) [2] Seclusion in the Masjid for the sake of devotion to Allah.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 708fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه أبو شهاب الحناط ومالك بن أنس وسفيان بن عيينة والثوري والأوزاعي وعمرو بن الحارث ويحيى بن سعيد الأموي ويعلى بن عبيد وأبو يوسف القاضي عن يحيى بن سعيد عن عمرة عن عائشة ورواه عبيد الله بن عمرو الرقي عن يحيى وقد اختلف عنه فرواه عبيد بن هشام أبو نعيم عن عبيد الله بن عمرو عن يحيى عن عمرة عن عائشة وخالفه عيسى بن سالم الشاشي فرواه عن عبيد الله بن عمرو عن يحيى عن رائطة عن عمرة عن عائشة ولم يتابع عليه والأول أصح

    machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Abū Shihāb al-Ḥannāṭ, Mālik b. Anas, Sufyān b. ʿUyaynah, al-Thawrī, al-Awzāʿī, ʿAmr b. al-Ḥārith, Yaḥyā b. Saʿīd al-Umawī, Yaʿlā b. ʿUbayd and Abū Yūsuf the judge narrated it from Yaḥyā b. Saʿīd, from ʿAmrah, from ʿĀʾishah. ʿUbaydullāh b. ʿAmr al-Raqqī narrated it from Yaḥyā, and there is disagreement about him as well: ʿUbayd b. Hishām Abū Nuʿaym narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from ʿAmrah, from ʿĀʾishah. ʿĪsā b. Sālim al-Shāshī contradicted him and narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from Rāʾiṭah, from ʿAmrah, from ʿĀʾishah, but he was not corroborated in this, and the first is more correct (aṣaḥḥ).

    in سنن النسائي, p. 709

Other narrations of this report

Sunan Abi Dawud 2462Sunan Ibn Majah 1770Sunan Ibn Majah 1771Sahih Ibn Hibban 3662al-Sunan al-Kubra (al-Bayhaqi) 8657al-Mustadrak (al-Hakim) 1602

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿAmrah bt. ʿAbd al-Raḥmān al-Anṣārīyah
    trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَثقة
    عن
  3. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنُ سَعِيدٍثقة ثبت
    حدثنا
  4. Yaʿlā b. ʿUbayd
    Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.
    يَعْلَىثقة إلا في حديثه عن الثوري ففيه لين .
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), ḥāfiẓd. 271 AH, or 272 AH
    أَبُو دَاوُدَثقة ، حافظ
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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