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العربية

Sunan an-Nasa'i 667

The Iqamah For One Who Is Praying Alone

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أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ أَنْبَأَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنَا يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الزَّرْقِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ رِفَاعَةَ بْنِ رَافِعٍ

أَنَّ رَسُولَ اللَّهِ ﷺ بَيْنَا هُوَ جَالِسٌ فِي صَفِّ الصَّلاَةِ

Translation

Chain of narrators
  1. ʿAlī b. Ḥujr
  2. Ismāʿīl
  3. Yaḥyá b. ʿAlī b. Yaḥyá b. Khalāad b. Rifāʿah b. Rāfiʿ al-Zarqī
  4. his father
  5. his father
  6. Rifāʿah b. Rāfiʿ

"Then Tashhad, then say the Iqamah." And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.

Notes

  • الْحَدِيثَ

    machine translationthe hadith

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 666fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن القطام

    في إسناده يحيى بن علي بن خلاد وهو مجهول

    machine translationIn its chain is Yaḥyā b. ʿAlī b. Khallād, who is unknown (majhūl).

    in سنن النسائي, p. 667

Other narrations of this report

Sahih al-Bukhari 6251Sahih Ibn Khuzaymah 528al-Mu'jam al-Kabir (al-Tabarani) 4527al-Sunan al-Kubra (al-Bayhaqi) 2295al-Sunan al-Kubra (al-Bayhaqi) 2810Sunan al-Daraqutni 319

Narrators

  1. Rifāʿah b. Rāfiʿ al-Zuraqī
    Companion (ṣaḥābī)d. 41 AH, or 42 AH
    رِفَاعَةُ بْنُ رَافِعٍ الزُّرَقِيُّصحابي
    عن
  2. Yaḥyá b. Khallād b. Rāfiʿ al-Zuraqī
    He saw the Prophet (ruʾyah) but did not meet him as a Companiond. al-Ḥāfiẓ said in al-Taqrīb: "around 70 AH, and whoever said he died after the hundred is mistaken", and he claimed that Ibn Abī ʿĀṣim said: died in the year 128 AH, al-Wāqidī said: 129 AH, al-Mizzī claimed that Ibn Abī ʿĀṣim said: died in the year twenty-eight, al-Wāqidī said: one hundred twenty-nine
    جَدِّهِله رؤية
    عن
  3. ʿAlī b. Yaḥyá b. Khallād
    trustworthy (thiqah)d. 129 AH
    أَبِيهِثقة
    عن
  4. Yaḥyá b. ʿAlī b. Yaḥyá b. Khallād b. Rāfiʿ al-Zuraqī
    acceptable (maqbūl)d. 129 AH, or 132 AH
    يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيُّمقبول .
    حدثنا
  5. Ismāʿīl b. Jaʿfar
    trustworthy, precise (thiqah thabt)d. 180 AH
    إِسْمَاعِيلُثقة ثبت
    أنبأنا
  6. ʿAlī b. Ḥujr
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    عَلِيُّ بْنُ حُجْرٍثقة حافظ
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

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