Sunan an-Nasa'i 5450
Seeking Refuge from Worry
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا جَرِيرٌ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
كَانَ لِرَسُولِ اللَّهِ ﷺ دَعَوَاتٌ لاَ يَدَعُهُنَّ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالدَّيْنِ وَغَلَبَةِ الرِّجَالِ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Jarīr
- Muḥammad b. Isḥāq
- ʿAmr b. Abū ʿAmr
- Anas b. Mālik
"The Messenger of Allah [SAW] had supplications that he never neglected. He used to say: 'Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wad-daini, wa ghalabatar-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, debt, and being overpowered by (other) men.)"
Notes
قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الصَّوَابُ وَحَدِيثُ ابْنِ فُضَيْلٍ خَطَأٌ
machine translationAbū ʿAbd al-Raḥmān said: This is the correct one, and the hadith of Ibn Fuḍayl is a mistake.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 5465 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mizzī
هو المحفوظ عمرو عن أنس ليس بينهما أحد
machine translationThis is the preserved (maḥfūẓ) version: ʿAmr from Anas, with no one between them.
in سنن النسائي, p. 5464 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا الصواب وحديث ابن فضيل خطأ
machine translationThis is the correct one, and the hadith of Ibn Fuḍayl is a mistake (khaṭaʾ).
in سنن النسائي, p. 5464
Other narrations of this report
Sahih al-Bukhari 6369Sunan an-Nasa'i 5476Musnad Ahmad 13365Musnad al-Bazzar 6230Musnad al-Bazzar 6237Musnad al-Bazzar 7501
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. after 150 AH, or 144 AHعَمْرِو بْنِ أَبِي عَمْرٍوثقة ربما وهمعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهأنبأنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked