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Sunan an-Nasa'i 5075

Prohibition of Dyeing Hair Black

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أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللَّهِ الْحَلَبِيُّ عَنْ عُبَيْدِ اللَّهِ وَهُوَ ابْنُ عَمْرٍو عَنْ عَبْدِ الْكَرِيمِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ أَنَّهُ قَالَ

قَوْمٌ يَخْضِبُونَ بِهَذَا السَّوَادِ آخِرَ الزَّمَانِ كَحَوَاصِلِ الْحَمَامِ لاَ يَرِيحُونَ رَائِحَةَ الْجَنَّةِ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. ʿUbaydullāh al-Ḥalabī
  2. ʿUbaydullāh / Ibn ʿAmr
  3. ʿAbd al-Karīm
  4. Saʿīd b. Jubayr
  5. Ibn ʿAbbās Rafaʿah

"Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
Badr al-Dīn al-ʿAynīSoundin سنن النسائي, p. 5089hadithunlocked
al-AlbaniSoundin صحيح سنن النسائي, p. 5090fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-Raḥmān b. al-Jawzī

    في سنده عبد الكريم بن أبي المخارق أبا أمية وهو ضعيف لا يحتج بحديثه

    machine translationIn its chain is ʿAbd al-Karīm b. Abī al-Mukhāriq Abū Umayyah, who is weak (ḍaʿīf); his hadith is not used as evidence.

    in سنن النسائي, p. 5089
  • Ibn Ḥajar al-ʿAsqalānī

    أخطأ ابن الجوزي فإنما فيه عبد الكريم الجزري الثقة المخرج له في الصحيح

    machine translationIbn al-Jawzī erred, for the one in it is only ʿAbd al-Karīm al-Jazarī, the trustworthy (thiqah), whose narrations are included in the Ṣaḥīḥ.

    in سنن النسائي, p. 5089
  • ʿAbd al-ʿAẓīm al-Mudhirī

    ذهب بعضهم إلى أن عبد الكريم هذا هو ابن أبي المخارق وضعف الحديث بسببه والصواب أنه عبد الكريم بن مالك الجزري وهو ثقة احتج به الشيخان وغيرهما

    machine translationSome held that this ʿAbd al-Karīm is Ibn Abī al-Mukhāriq and declared the hadith weak (ḍaʿīf) because of him, but the correct view is that he is ʿAbd al-Karīm b. Mālik al-Jazarī, who is trustworthy (thiqah); the two Shaykhs and others used him as evidence.

    in سنن النسائي, p. 5089
  • Nūr al-Dīn al-Sindī

    صححه غير واحد وحسنه وخطئوا ابن الجوزي في نسبته إلى الوضع

    in سنن النسائي, p. 5089
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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. trustworthy (thiqah), meticulous (mutqin)d. 127 AH
    عَبْدِ الْكَرِيمِثقة متقن
    عن
  4. Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدِ اللهِ - وَهُوَ ابْنُ عَمْرٍوثقة فقيه ، ربما وهم
    عن
  5. truthful (ṣadūq)d. around 240 AH
    عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ اللهِ الْحَلَبِيُّصدوق
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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