Sunan an-Nasa'i 4938
Mentioning the Differences Reported by Abu Bakr bin Muhammad and 'Abdullah bin Abi Bakr From 'Amrah In This Hadith
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أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ حَدَّثَنِي قُدَامَةُ بْنُ مُحَمَّدٍ قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُثْمَانَ بْنَ أَبِي الْوَلِيدِ يَقُولُ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ كَانَتْ عَائِشَةُ تُحَدِّثُ عَنْ نَبِيِّ اللَّهِ ﷺ أَنَّهُ قَالَ
لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي الْمِجَنِّ أَوْ ثَمَنِهِ
Translation
Chain of narrators
- Abū Bakr b. Isḥāq
- Qudāmah b. Muḥammad
- Makhramah b. Bukayr
- his father
- ʿUthmān b. Abū al-Walīd
- ʿUrwah b. al-Zubayr
- Kānat ʿĀʾishah Tuḥaddith
- Nabī Allāh ﷺ
"I heard 'Urwah bin Az-Zubair say: "Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that 'Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard 'Amrah say: I heard 'Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more."
Notes
وَزَعَمَ أَنَّ عُرْوَةَ قَالَ الْمِجَنُّ أَرْبَعَةُ دَرَاهِمَ قَالَ وَسَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ يَزْعُمُ أَنَّهُ سَمِعَ عَمْرَةَ تَقُولُ سَمِعْتُ عَائِشَةَ تُحَدِّثُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبُعِ دِينَارٍ فَمَا فَوْقَهُ
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4953 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sahih Muslim 1685aMuwatta' Malik 41-24al-Sunan al-Kubra (al-Bayhaqi) 17262al-Sunan al-Kubra (al-Bayhaqi) 17268al-Sunan al-Kubra (al-Bayhaqi) 17269al-Sunan al-Kubra (al-Bayhaqi) 17319
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقايقول
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهورسمعت
- acceptable (maqbūl)عُثْمَانَ بْنَ أَبِي الْوَلِيدِمقبولسمعت
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHأَبِيهِثقةعن
- truthful (ṣadūq)d. Ibn Qāniʿ dated it: 158 AH, Ibn Ḥibbān said: 159 AHمَخْرَمَةُ بْنُ بُكَيْرٍصدوقأخبرني
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 201 AH and 220 AHقُدَامَةُ بْنُ مُحَمَّدٍصدوق يخطئحدثني
- trustworthy, precise (thiqah thabt)d. 270 AHأَبُو بَكْرِ بْنُ إِسْحَاقَثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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