Sunan an-Nasa'i 4934
Mentioning the Differences Reported by Abu Bakr bin Muhammad and 'Abdullah bin Abi Bakr From 'Amrah In This Hadith
Show the chain
أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الطَّبَرَانِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍ أَبُو عَلِيٍّ قَالَ حَدَّثَنَا مُبَارَكُ بْنُ سَعِيدٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي عِكْرِمَةُ أَنَّ امْرَأَةً أَخْبَرَتْهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
تُقْطَعُ الْيَدُ فِي الْمِجَنِّ
Translation
Chain of narrators
- Abū Bakr Muḥammad b. Ismāʿīl al-Ṭabarānī
- ʿAbd al-Raḥman b. Baḥr Abū ʿAlī
- Mubārak b. Saʿīd
- Yaḥyá b. Abū Kathīr
- ʿIkrimah
- Āmraʾah
- ʿĀʾishah
- Rasūl Allāh ﷺ
"The hand (of the thief) is not to be cut off for a shield."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Albani
صحيح [لغيره]
machine translationAuthentic (ṣaḥīḥ) [through other chains (li-ghayrihi)]
in صحيح سنن النسائي, p. 4949
Other narrations of this report
Sahih Muslim 1685aMuwatta' Malik 41-24al-Sunan al-Kubra (al-Bayhaqi) 17262al-Sunan al-Kubra (al-Bayhaqi) 17268al-Sunan al-Kubra (al-Bayhaqi) 17269al-Sunan al-Kubra (al-Bayhaqi) 17319
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرتها
- امرأةأخبرته
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- acceptable (maqbūl)مُبَارَكُ بْنُ سَعِيدٍمقبولحدثنا
- acceptable (maqbūl)عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍ أَبُو عَلِيٍّمقبولحدثنا
- trustworthy (thiqah)أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الطَّبَرَانِيُّثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.