Sunan an-Nasa'i 4900
Mentioning the Different Wordings Reported by Az-Zuhri about the Makhzumi Woman who Stole
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أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ حَدَّثَنَا أَبُو الْجَوَّابِ قَالَ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
سَرَقَتِ امْرَأَةٌ مِنْ قُرَيْشٍ مِنْ بَنِي مَخْزُومٍ فَأُتِيَ بِهَا النَّبِيُّ ﷺ فَقَالُوا مَنْ يُكَلِّمُهُ فِيهَا قَالُوا أُسَامَةُ بْنُ زَيْدٍ فَأَتَاهُ فَكَلَّمَهُ فَزَبَرَهُ وَقَالَ إِنَّ بَنِي إِسْرَائِيلَ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ الْوَضِيعُ قَطَعُوهُ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُهَا
Translation
Chain of narrators
- Abū Bakr b. Isḥāq
- Abū al-Jawwāb
- ʿAmmār b. Ruzayq
- Muḥammad b. ʿAbd al-Raḥman b. Abū Laylá
- Ismāʿīl b. Umayyah
- Muḥammad b. Muslim
- ʿUrwah
- ʿĀʾishah
"A woman of Quraish, from banu Makhzum, stole, and she was brought to the Prophet. They said: 'Who will speak to him concerning her?' They said: 'Usamah bin Zaid.' So he came to the Prophet and spoke to him. But he rebuked him, and he said; 'Among the Children of Israel, if a noble person stole, they would let him go. But if a low-class person stole, they would cut off his hand. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.""
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 4915 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sahih Muslim 1688cSunan Ibn Majah 2548al-Mu'jam al-Awsat 7842al-Sunan al-Kubra (al-Bayhaqi) 17394al-Mustadrak (al-Hakim) 8147
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدِ بْنِ مُسْلِمٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبتعن
- truthful (ṣadūq), of very poor memoryd. 148 AHمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جداعن
- no harm in him (lā baʾs bih)d. 159 AHعَمَّارُ بْنُ زُرَيْقٍلا بأس بهحدثنا
- truthful (ṣadūq), sometimes had lapses (wahm)d. 211 AHأَبُو الْجَوَّابِصدوق , ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHأَبُو بَكْرِ بْنُ إِسْحَاقَثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.