Sunan an-Nasa'i 4896
Mentioning the Different Wordings Reported by Az-Zuhri about the Makhzumi Woman who Stole
Show the chain
أَخْبَرَنَا رِزْقُ اللَّهِ بْنُ مُوسَى قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ بْنِ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
أُتِيَ النَّبِيُّ ﷺ بِسَارِقٍ فَقَطَعَهُ قَالُوا مَا كُنَّا نُرِيدُ أَنْ يَبْلُغَ مِنْهُ هَذَا قَالَ لَوْ كَانَتْ فَاطِمَةَ لَقَطَعْتُهَا
Translation
Chain of narrators
- Rizq Allāh b. Mūsá
- Sufyān
- Ayyūb b. Mūsá
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
"A thief was brought to the hand." They said: "We did not think that you would take it so far." He said: "If it were Fatimah (who stole), I would cut off her hand."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Daif Isnaad | fawazahmed0 |
| al-Albani | Weak Chainin ضعيف سنن النسائي, p. 4911 | fawazahmed0, hadithunlocked |
Same hadith, other wordings
- Misykatul Mashabih 3607عَنْ عَائِشَةَ قَالَتْ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَارِقٍ فَقَطَعَهُ فَقَالُوا: مَا كُنَّا نَرَاكَ تَبْلُغُ بِهِ هَذَا قَالَ: «لَوْ كانتْ فاطمةُ لقطعتَها». رَوَاهُ النَّسَائِيّ
Other narrations of this report
Sahih Muslim 1688cSunan Ibn Majah 2548al-Mu'jam al-Awsat 7842al-Sunan al-Kubra (al-Bayhaqi) 17394al-Mustadrak (al-Hakim) 8147
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphateأَيُّوبَ بْنِ مُوسَىثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 256 AH or 260 AH, or shortly before it, or shortly after itرِزْقُ اللهِ بْنُ مُوسَىصدوق يهمأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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