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العربية

Sunan an-Nasa'i 4882

Stealing Something that Is Kept In A Protected Place

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أَخْبَرَنَا مُحَمَّدُ بْنُ هِشَامٍ يَعْنِي ابْنَ أَبِي خِيَرَةَ قَالَ حَدَّثَنَا الْفَضْلُ يَعْنِي ابْنَ الْعَلاَءِ الْكُوفِيَّ قَالَ حَدَّثَنَا أَشْعَثُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ صَفْوَانُ نَائِمًا فِي الْمَسْجِدِ وَرِدَاؤُهُ تَحْتَهُ فَسُرِقَ فَقَامَ وَقَدْ ذَهَبَ الرَّجُلُ فَأَدْرَكَهُ فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ ﷺ فَأَمَرَ بِقَطْعِهِ قَالَ صَفْوَانُ يَا رَسُولَ اللَّهِ مَا بَلَغَ رِدَائِي أَنْ يُقْطَعَ فِيهِ رَجُلٌ قَالَ هَلاَّ كَانَ هَذَا قَبْلَ أَنْ تَأْتِيَنَا بِهِ

Translation

Chain of narrators
  1. Muḥammad b. Hishām / Ibn Abū Khiyarah
  2. al-Faḍl / Ibn al-ʿAlāʾ al-Kūfī
  3. Ashʿath
  4. ʿIkrimah
  5. Ibn ʿAbbās

"Safwina was slleping in the Masjid with his Rida' beneath him, and it was stolen. He got up, and the man had gone, but he caught up with him, and took him to the prophet, who ordered that his hand be cut off. Safwan said; 'O Messenger of Allah, my Rida 'is not worth cutting off a man's hand for. 'He said 'Why did you not say that before you brought him to me

Notes

  • قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَشْعَثُ ضَعِيفٌ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahih Lighairihifawazahmed0
al-AlbaniSound Due to External Factorsin صحيح سنن النسائي, p. 4897fawazahmed0, hadithunlocked

Other narrations of this report

Sunan Abi Dawud 4394Sunan Ibn Majah 2595Muwatta' Malik 41-30al-Sunan al-Kubra (al-Bayhaqi) 17312

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ashʿath b. Sawwār
    weak (ḍaʿīf)d. 136 AH, or 140 AH, or 143 AH
    أَشْعَثُضعيف
    حدثنا
  4. Al-Faḍl b. al-ʿAlāʾ
    Truthful (ṣadūq) with some errors (awhām)d. 200 AH
    الْفَضْلُ - يَعْنِي ابْنَ الْعَلَاءِ الْكُوفِيَّ -صدوق له أوهام
    حدثنا
  5. Muḥammad b. Hishām b. Abī Khayrah
    trustworthy (thiqah), authord. Ibn Yūnus said: 251 AH, Ibn Ḥibbān said: 250 AH, or before it, or shortly after it
    مُحَمَّدُ بْنُ هِشَامٍ - يَعْنِي ابْنَ أَبِي خِيَرَةَ -ثقة مصنف
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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