MajelisNoteDalilدليل
العربية

Sunan an-Nasa'i 4822

The Description Of Killing That Resembles Intentional Killing, And Who Is To Pay The Diyah For A Fetus And For A Killing That Resembles Intentional Killing, And Mentioning The Different Wordings Reported In The Narration Of Ibrahim From 'Ubaid Bin Nudailah From al-Mughirah

Show the chain

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ

ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللَّهِ ﷺ دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ أَنَغْرَمُ دِيَةَ مَنْ لاَ أَكَلْ وَلاَ شَرِبَ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ ﷺ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ فَجَعَلَ عَلَيْهِمُ الدِّيَةَ

Translation

Chain of narrators
  1. Muḥammad b. Qudāmah
  2. Jarīr
  3. Manṣūr
  4. Ibrāhīm
  5. ʿUbayd b. Nuḍaylah al-Khuzāʿī
  6. al-Mughīrah b. Shuʿbah

"A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 4837fawazahmed0, hadithunlocked

Other narrations of this report

Sunan an-Nasa'i 4827Muwatta' Malik 43-12Musnad Ahmad 10916Musnad Ahmad 18138Musnad Ahmad 18149Musnad Ahmad 18398

Narrators

  1. al-Mughīrah b. Shuʿbah
    A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. ʿUbayd b. Nuḍaylah
    trustworthy (thiqah), whoever said he was a Companion was mistakend. 73 AH or 74 AH
    عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّثقة ، ووهم من ذكر أن له صحبة
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Manṣūr b. al-Muʿtamir
    Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Jarīr
    Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  6. Muḥammad b. Qudāmah
    trustworthy (thiqah)d. close to 250 AH
    مُحَمَّدُ بْنُ قُدَامَةَثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us