MajelisNoteDalilدليل

Sunan an-Nasa'i 4546

Buying Dried Dates With Fresh Dates

Show the chain

أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنْ زَيْدٍ عَنْ سَعْدِ بْنِ مَالِكٍ قَالَ

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرُّطَبِ بِالتَّمْرِ فَقَالَ أَيَنْقُصُ إِذَا يَبِسَ قَالُوا نَعَمْ فَنَهَى عَنْهُ

Translation

Chain of narrators
  1. Muḥammad b. ʿAlī b. Maymūn
  2. Muḥammad b. Yūsuf al-Firyābī
  3. Sufyān
  4. Ismāʿīl b. Umayyah
  5. ʿAbdullāh b. Yazīd
  6. Zayd
  7. Saʿd b. Mālik

"The Messenger of Allah was asked about (buying) said; 'Will fresh dates decrees (in weight or volume) when they dry out? 'They said 'yes so he forbade that"

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 4560fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    هذا حديث لا يصح لجهالة أبي عياش

    machine translationThis hadith is not authentic (ṣaḥīḥ) because Abū ʿAyyāsh is unknown (majhūl).

    in سنن النسائي, p. 4559
  • Taḥāwī

    لا يعرف أبو عياش

    machine translationAbū ʿAyyāsh is not known.

    in سنن النسائي, p. 4559
  • برهان الدين المرغيناني

    مداره على زيد بن عياش وهو ضعيف عند النقلة

    machine translationIts transmission revolves around Zayd b. ʿAyyāsh, and he is weak (ḍaʿīf) according to the transmitters.

    in سنن النسائي, p. 4559
  • Khaṭṭābī

    وقد تكلم بعض الناس في إسناد هذا الحديث وقال زيد أبو عياش مجهول ومثل هذا الإسناد على أصل الشافعي لا يحتج به وليس الأمر على ما توهمه فإن أبا عياش هذا مولى لبني زهرة معروف وقد ذكره مالك في الموطأ وهو لا يروي عن رجل متروك الحديث بوجه وهذا من شأن مالك وعادته

    machine translationSome people have spoken about the chain of this hadith and said: Zayd Abū ʿAyyāsh is unknown (majhūl), and a chain like this, according to the principle of al-Shāfiʿī, is not to be used as evidence. But the matter is not as he imagined, for this Abū ʿAyyāsh is a well-known freed slave (mawlā) of Banū Zuhrah, and Mālik mentioned him in the Muwaṭṭaʾ, and Mālik does not narrate from a man whose hadith is abandoned (matrūk) in any way. This is Mālik's way and his habit.

    in سنن النسائي, p. 4559

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. truthful (ṣadūq)
    زَيْدٍصدوق
    عن
  3. trustworthy (thiqah)d. 148 AH
    عَبْدِ اللهِ بْنِ يَزِيدَثقة
    عن
  4. trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AH
    إِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبت
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    حدثنا
  7. trustworthy (thiqah)d. 268 AH
    مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍثقة
    أخبرنا
  8. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us