Sunan an-Nasa'i 4417
The Takbir (Saying: Allahu Akbar) Over It
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أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ عَنِ الْحَسَنِ يَعْنِي ابْنَ صَالِحٍ عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ
لَقَدْ رَأَيْتُهُ يَعْنِي النَّبِيَّ ﷺ يَذْبَحُهُمَا بِيَدِهِ وَاضِعًا عَلَى صِفَاحِهِمَا قَدَمَهُ يُسَمِّي وَيُكَبِّرُ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ
Translation
Chain of narrators
- al-Qāsim b. Zakariyyā b. Dīnār
- Muṣʿab b. al-Miqdām
- al-Ḥasan / Ibn Ṣāliḥ
- Shuʿbah
- Qatādah
- Anas
"I saw him: - meaning the Prophet - "slaughtering them with his own hand, and placing his foot on their sides, pronouncing the name of Allah and saying: 'Allah Akbar,' (sacrificing) two horned, Amlah rams." (Sahih )
Grades by grader
| al-Albani | Soundin صحيح سنن النسائي, p. 4429 | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Khaṭīb al-Baghdādī
غريب من حديث شعبة من رواية الحسن بن صالح عنه
in سنن النسائي, p. 4428 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in سنن النسائي, p. 4428
Other narrations of this report
Sahih al-Bukhari 5558Sahih al-Bukhari 5565Sahih al-Bukhari 7399Sahih Muslim 1966aSahih Muslim 1966bal-Sunan al-Kubra (al-Bayhaqi) 19356
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah), a jurist (faqīh), devout (ʿābid); accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. 167 AH, or: 169 AHالْحَسَنِ ، يَعْنِي ابْنَ صَالِحٍثقة فقيه عابد ، رمي بالتشيععن
- Truthful (ṣadūq) with some errors (awhām)d. 203 AHمُصْعَبُ بْنُ الْمِقْدَامِصدوق له أوهامحدثنا
- trustworthy (thiqah)d. around 250 AHالْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
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