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Sunan an-Nasa'i 4374

An Animal With A Round Hole In Its Ear

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أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي إِسْحَاقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ نُضَحِّيَ بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ

Translation

Chain of narrators
  1. Aḥmad b. Nāṣiḥ
  2. Abū Bakr b. ʿAyyāsh
  3. Abū Isḥāq
  4. Shurayḥ b. al-Nuʿmān
  5. ʿAlī b. Abū Ṭālib

"The Messenger of Allah forbade sacrificing an animals with its ears slit form the front, and animals with its ears slit form the back, and animal with its ears slit lengthwise, an animals with a round hole in tits ear, or an animals with its nose cut off"

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahDaiffawazahmed0
al-AlbaniWeakin ضعيف سنن النسائي, p. 4386fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    رأيت في كتاب عمر بن علي بن أبي بكر الكندي عن أبيه عن الجراح بن الضحاك الكندي عن أبي إسحاق عن سعيد ابن أشوع عن شريح بن النعمان عن علي عن النبي صلى الله عليه وسلم بنحوه وهذا أشبه

    machine translationI saw in the book of ʿUmar b. ʿAlī b. Abī Bakr al-Kindī, from his father, from al-Jarrāḥ b. al-Ḍaḥḥāk al-Kindī, from Abū Isḥāq, from Saʿīd b. Ashwaʿ, from Shurayḥ b. al-Nuʿmān, from ʿAlī, from the Prophet ﷺ, with similar wording, and this is more likely (correct).

    in سنن النسائي, p. 4385
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in سنن النسائي, p. 4385
  • Dāraquṭnī

    أعله الدارقطني

    machine translational-Dāraquṭnī declared it defective (aʿallahu).

    in سنن النسائي, p. 4385

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. truthful (ṣadūq)d. between 81 and 90 AH
    شُرَيْحِ بْنِ النُّعْمَانِصدوق
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  5. truthful (ṣadūq)d. between 241 and 250 AH
    أَحْمَدُ بْنُ نَاصِحٍصدوق
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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