Sunan an-Nasa'i 4372
An Animal With Its Ears Slit From The Front
Show the chain
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ عَنْ عَبْدِ الرَّحِيمِ وَهُوَ ابْنُ سُلَيْمَانَ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ أَبِي إِسْحَاقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ عَنْ عَلِيٍّ ؓ قَالَ
أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ بَتْرَاءَ وَلاَ خَرْقَاءَ
Translation
Chain of narrators
- Muḥammad b. Ādam
- ʿAbd al-Raḥīm / Ibn Sulaymān
- Zakariyyā b. Abū Zāʾidah
- Abū Isḥāq
- Shurayḥ b. al-Nuʿmān
- ʿAlī
"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear."
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لم يثبت رفعه
machine translationIts attribution to the Prophet (marfūʿ) is not established.
in سنن النسائي, p. 4383 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in سنن النسائي, p. 4383 - Dāraquṭnī
أعله الدارقطني
machine translational-Dāraquṭnī declared it defective (aʿallahu).
in سنن النسائي, p. 4383 - al-Albani
ضعيف لكن جملة الاستشراف صحيحة
machine translationWeak (ḍaʿīf), but the sentence about looking out (istishrāf) is authentic (ṣaḥīḥ).
in ضعيف سنن النسائي, p. 4384
Other narrations of this report
Jami' at-Tirmidhi 1498bal-Sunan al-Kubra (al-Bayhaqi) 19168al-Mustadrak (al-Hakim) 1721al-Mustadrak (al-Hakim) 7628
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- truthful (ṣadūq)d. between 81 and 90 AHشُرَيْحِ بْنِ النُّعْمَانِصدوقعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AHزَكَرِيَّا بْنِ أَبِي زَائِدَةَثقة ، وكان يدلسعن
- trustworthy (thiqah), has written worksd. 187 AHعَبْدِ الرَّحِيمِ ، وَهُوَ ابْنُ سُلَيْمَانَثقة ، له تصانيفعن
- truthful (ṣadūq)d. 250 AHمُحَمَّدُ بْنُ آدَمَصدوقأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked