Sunan an-Nasa'i 428
Performing Ghusl Once
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتِ
اغْتَسَلَ النَّبِيُّ ﷺ مِنَ الْجَنَابَةِ فَغَسَلَ فَرْجَهُ وَدَلَكَ يَدَهُ بِالأَرْضِ أَوِ الْحَائِطِ ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ أَفَاضَ عَلَى رَأْسِهِ وَسَائِرِ جَسَدِهِ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Jarīr
- al-Aʿmash
- Sālim b. Abū al-Jaʿd
- Kurayb
- Ibn ʿAbbās
- Maymūnah Zawj al-Nabī ﷺ
"The Prophet ﷺ performed Ghusl from Janabah; he washed his private part then rubbed his hand on the ground or the wall, then he performed Wudu' as for prayer, then he poured water over his head and the rest of his body."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 426 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه أبو معاوية ووكيع وحفص وعيسى بن يونس والثوري وأبو حمزة السكري ومحاضر عن الأعمش عن سالم عن كريب عن ابن عباس عن ميمونة ورواه أبو وكيع عن الأعمش عن سالم عن كريب عن ميمونة وأسقط منه ابن عباس والأول أصح
machine translationAl-Aʿmash narrates it, and there is disagreement about him. Abū Muʿāwiyah, Wakīʿ, Ḥafṣ, ʿĪsā b. Yūnus, al-Thawrī, Abū Ḥamzah al-Sukkarī and Muḥāḍir narrated it from al-Aʿmash, from Sālim, from Kurayb, from Ibn ʿAbbās, from Maymūnah. Abū Wakīʿ narrated it from al-Aʿmash, from Sālim, from Kurayb, from Maymūnah, and he omitted Ibn ʿAbbās from it. The first is more sound (aṣaḥḥ).
in سنن النسائي, p. 427
Other narrations of this report
Sahih al-Bukhari 257Sahih al-Bukhari 259Sahih al-Bukhari 265Sahih al-Bukhari 266Jami' at-Tirmidhi 103Musnad Ahmad 26843
Narrators
- Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AHمَيْمُونَةُ بِنْتُ الْحَارِثِصحابيعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 98 AHكُرَيْبٍثقةعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهأنبأنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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