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Sunan an-Nasa'i 410

The Evidence That There Is No Set Limit For The Amount Of Water To Be Used For Ghusl

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أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ عَنِ الزُّهْرِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ يَغْتَسِلُ فِي الإِنَاءِ وَهُوَ الْفَرَقُ وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ مِنْ إِنَاءٍ وَاحِدٍ

Translation

Chain of narrators
  1. al-Qāsim b. Zakariyyā b. Dīnār
  2. Isḥāq b. Manṣūr
  3. Ibrāhīm b. Saʿd
  4. al-Zuhrī
  5. al-Qāsim b. Muḥammad
  6. ʿĀʾishah

"The Messenger of Allah ﷺ used to perform Ghusl from a vessel which was the size of a Faraq [1] and he and I used to perform Ghusl from a single vessel." [1] See No. 230

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 408fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    الحديث عندي حديث عروة

    machine translationThe hadith, in my view, is the hadith of ʿUrwah.

    in سنن النسائي, p. 409
  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن عيينة ومعمر والأوزاعي وجعفر بن برقان وبحر السقاء عن الزهري عن عروة عن عائشة وخالفهم إبراهيم بن سعد فرواه عن الزهري عن القاسم بن محمد عن عائشة والقول قول من قال عن عروة

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, Maʿmar, al-Awzāʿī, Jaʿfar b. Burqān and Baḥr al-Saqqāʾ narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Ibrāhīm b. Saʿd contradicted them and narrated it from al-Zuhrī, from al-Qāsim b. Muḥammad, from ʿĀʾishah. The correct view is the view of those who said: from ʿUrwah.

    in سنن النسائي, p. 409

Other narrations of this report

Sahih Muslim 319bSunan Abi Dawud 238Sunan an-Nasa'i 228Musnad Ahmad 24089al-Mu'jam al-Awsat 378al-Sunan al-Kubra (al-Nasa'i) 226

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. al-Qāsim b. Muḥammad b. Abī Bakr al-Ṣiddīq
    trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمَ بْنِ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    عن
  5. Isḥāq b. Manṣūr
    truthful (ṣadūq), criticized for Shīʿismd. al-Bukhārī said: 204 AH, Abū Dāwūd and others said: 205 AH
    إِسْحَاقُ بْنُ مَنْصُورٍصدوق تكلم فيه للتشيع
    حدثني
  6. Al-Qāsim b. Zakariyyā b. Dīnār
    trustworthy (thiqah)d. around 250 AH
    الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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