MajelisNoteDalilدليل

Sunan an-Nasa'i 3980

Section

Show the chain

{ أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ } قَالَ عُبَيْدُ اللَّهِ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنِ النُّعْمَانِ بْنِ سَالِمٍ عَنْ رَجُلٍ حَدَّثَهُ قَالَ

دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ فِي قُبَّةٍ فِي مَسْجِدِ الْمَدِينَةِ وَقَالَ فِيهِ إِنَّهُ أُوحِيَ إِلَىَّ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ

Translation

Chain of narrators
  1. Aḥmad b. Sulaymān
  2. ʿUbaydullāh
  3. Isrāʾīl
  4. Simāk
  5. al-Nuʿmān b. Sālim
  6. a man

A man said to him: "The Messenger of Allah [SAW] came to us while we were in a tent inside the Masjid of Al-Al-Madinah, and he said to us: 'It has been revealed to me that I should fight the people until they say La ilaha illallah.'" A similar narration.

Notes

  • { أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، } قَالَ عُبَيْدُ اللَّهِ حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، عَنْ رَجُلٍ، حَدَّثَهُ قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي قُبَّةٍ فِي مَسْجِدِ الْمَدِينَةِ وَقَالَ فِيهِ " إِنَّهُ أُوحِيَ إِلَىَّ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ ". نَحْوَهُ

    machine translation{Aḥmad b. Sulaymān informed us:} ʿUbaydullāh said: Isrāʾīl narrated to us, from Simāk, from al-Nuʿmān b. Sālim, from a man who narrated to him, who said: The Messenger of Allah ﷺ came in to us while we were in a tent in the mosque of Medina, and he said in it: "It has been revealed to me that I should fight the people until they say: There is no god but Allah." Similar to it.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 3991fawazahmed0, hadithunlocked

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    حدثه
  2. trustworthy (thiqah)d. between 111 and 120 AH
    النُّعْمَانِ بْنِ سَالِمٍثقة
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِثقة ، كان يتشيع
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 261 AH
    أَحْمَدُ بْنُ سُلَيْمَانَثقة حافظ
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us