Sunan an-Nasa'i 3890
Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third, Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators
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أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ طَارِقٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَقَالَ إِنَّمَا يَزْرَعُ ثَلاَثَةٌ رَجُلٌ لَهُ أَرْضٌ فَهُوَ يَزْرَعُهَا أَوْ رَجُلٌ مُنِحَ أَرْضًا فَهُوَ يَزْرَعُ مَا مُنِحَ أَوْ رَجُلٌ اسْتَكْرَى أَرْضًا بِذَهَبٍ أَوْ فِضَّةٍ
Translation
Chain of narrators
- Qutaybah
- Abū al-Aḥwaṣ
- Ṭāriq
- Saʿīd b. al-Musayyab
- Rāfiʿ b. Khadīj
"The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah, and said: 'Only three may cultivate: A man who has land which he cultivates; a man who was given some land and cultivates what he was given; and a man who takes land on lease for gold or silver.'"
Notes
مَيَّزَهُ إِسْرَائِيلُ عَنْ طَارِقٍ فَأَرْسَلَ الْكَلاَمَ الأَوَّلَ وَجَعَلَ الأَخِيرَ مِنْ قَوْلِ سَعِيدٍ
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked, sunnah.com |
|---|---|---|
| Ibn Ḥajar al-ʿAsqalānī | Sound Chainin سنن النسائي, p. 3899 | hadithunlocked |
| al-Albani | Soundin صحيح سنن النسائي, p. 3899 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
المرفوع منه النهي عن المحاقلة والمزابنة وبقيته مدرج من كلام ابن المسيب
in سنن النسائي, p. 3899 - Zarqānī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in سنن النسائي, p. 3899 - Badr al-Dīn al-ʿAynī
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in سنن النسائي, p. 3899
Other narrations of this report
Sunan an-Nasa'i 3900Sunan an-Nasa'i 3934Musannaf 'Abd al-Razzaq 14519Musannaf 'Abd al-Razzaq 14520Sunan al-Daraqutni 2940al-Sunan al-Kubra (al-Nasa'i) 4655
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليلعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- Truthful (ṣadūq) with some errors (awhām)d. between 141 and 150 AHطَارِقٍصدوق له أوهامعن
- trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AHأَبُو الْأَحْوَصِثقة , متقن , صاحب حديثحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
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