Sunan an-Nasa'i 3824
Giving Away One's Wealth Because Of A Vow
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أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ قَالَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ قَالَ
سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ قَالَ فَلَمَّا جَلَسْتُ بَيْنَ يَدَيْهِ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ قَالَ رَسُولُ اللَّهِ ﷺ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ فَقُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ
Translation
Chain of narrators
- Sulaymān b. Dāwud
- Ibn and Hb
- Yūnus
- Ibn Shihāb Faʾakhbaranī ʿAbd al-Raḥman b. Kaʿb b. Mālik
- ʿAbdullāh b. Kaʿb
"I heard Ka'b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. He said: 'When I sat down before him I said: "O Messenger of Allah, as part of my repentance I want to give my wealth in charity to Allah and His Messenger." The Messenger of Allah said: "Keep some of your wealth for yourself; that is better for you." I said: "I will keep my share that is in Khaibar."'"
Notes
مُخْتَصَرٌ
machine translationAbridged
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 3833 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
متصل صحيح
machine translationConnected (muttaṣil), authentic (ṣaḥīḥ)
in سنن النسائي, p. 3833 - Ibn ʿAbd al-Barr
حديث كعب بن مالك في معنى حديث أبي لبابة وهو حديث متصل صحيح
machine translationThe ḥadīth of Kaʿb b. Mālik is similar in meaning to the ḥadīth of Abū Lubābah, and it is a connected (muttaṣil), authentic (ṣaḥīḥ) ḥadīth.
in سنن النسائي, p. 3833
Narrators
- a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitivelyكَعْب بْن مَالِك الأَنْصَارِيصحابي مشهورسمعت
- trustworthy (thiqah)d. 97 AH, or 98 AH; also said 89 AHعَبْدَ اللهِ بْنَ كَعْبٍثقةأن
- trustworthy (thiqah), a scholard. in the reign of Sulaymān, or: Hishām b. ʿAbd al-Malikعَبْدُ الرَّحْمَنِ بْنُ كَعْبِ بْنِ مَالِكٍثقة عالمأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ ج١ / ص٧٥٥شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهقال
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأنا
- trustworthy (thiqah)d. 253 AHسُلَيْمَانُ بْنُ دَاوُدَثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī
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