Sunan an-Nasa'i 3432
The Husband Whose Divorce Is Not Valid
Show the chain
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حَمَّادٍ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ
رُفِعَ الْقَلَمُ عَنْ ثَلاَثٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّغِيرِ حَتَّى يَكْبُرَ وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ أَوْ يَفِيقَ
Translation
Chain of narrators
- Yaʿqūb b. Ibrāhīm
- ʿAbd al-Raḥman b. Mahdī
- Ḥammād b. Salamah
- Ḥammād
- Ibrāhīm
- al-Aswad
- ʿĀʾishah
- al-Nabī ﷺ
"The pen has been lifted from three: From the sleeper until he wakes up, from the minor until he grows up, and from the insane until he comes back to his senses or recovers."
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 3432 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
حديث عائشة هو أقوى إسنادا من حديث علي
machine translationThe hadith of ʿĀʾishah is stronger in its chain than the hadith of ʿAlī.
in سنن النسائي, p. 3434 - ابن الملقن
إسناد حسن بل صحيح متصل كلهم علماء
machine translationThe chain is good (ḥasan), indeed sound (ṣaḥīḥ) and connected; all of them are scholars.
in سنن النسائي, p. 3434 - Yaḥyá b. Maʿīn
ليس يروي هذا إلا حماد بن سلمة عن حماد يعني ابن أبي سليمان
machine translationNone narrates this except Ḥammād b. Salamah, from Ḥammād, meaning Ibn Abī Sulaymān.
in سنن النسائي, p. 3434
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 17308Musnad al-Tayalisi 91al-Sunan al-Kubra (al-Nasa'i) 7321
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- jurist, truthful (ṣadūq), has some lapses (awhām)d. 119 AH, or 120 AH, or 121 AHحَمَّادٍفقيه ، صدوق له أوهامعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .أخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked