MajelisNoteDalilدليل

Sunan an-Nasa'i 3432

The Husband Whose Divorce Is Not Valid

Show the chain

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حَمَّادٍ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ

رُفِعَ الْقَلَمُ عَنْ ثَلاَثٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّغِيرِ حَتَّى يَكْبُرَ وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ أَوْ يَفِيقَ

Translation

Chain of narrators
  1. Yaʿqūb b. Ibrāhīm
  2. ʿAbd al-Raḥman b. Mahdī
  3. Ḥammād b. Salamah
  4. Ḥammād
  5. Ibrāhīm
  6. al-Aswad
  7. ʿĀʾishah
  8. al-Nabī ﷺ

"The pen has been lifted from three: From the sleeper until he wakes up, from the minor until he grows up, and from the insane until he comes back to his senses or recovers."

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 3432fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Daqīq al-ʿĪd

    حديث عائشة هو أقوى إسنادا من حديث علي

    machine translationThe hadith of ʿĀʾishah is stronger in its chain than the hadith of ʿAlī.

    in سنن النسائي, p. 3434
  • ابن الملقن

    إسناد حسن بل صحيح متصل كلهم علماء

    machine translationThe chain is good (ḥasan), indeed sound (ṣaḥīḥ) and connected; all of them are scholars.

    in سنن النسائي, p. 3434
  • Yaḥyá b. Maʿīn

    ليس يروي هذا إلا حماد بن سلمة عن حماد يعني ابن أبي سليمان

    machine translationNone narrates this except Ḥammād b. Salamah, from Ḥammād, meaning Ibn Abī Sulaymān.

    in سنن النسائي, p. 3434

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. jurist, truthful (ṣadūq), has some lapses (awhām)d. 119 AH, or 120 AH, or 121 AH
    حَمَّادٍفقيه ، صدوق له أوهام
    عن
  5. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  7. trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .
    أخبرنا
  8. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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