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العربية

Sunan an-Nasa'i 3424

"Go To Your Family" Does Not Necessarily Mean Divorce

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أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ قَالَ حَدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ قَالَ

سَمِعْتُ كَعْبًا يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَقَالَ فِيهِ إِذَا رَسُولُ رَسُولِ اللَّهِ ﷺ يَأْتِينِي وَيَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ فَقُلْتُ أُطَلِّقُهَا أَمْ مَاذَا أَفْعَلُ قَالَ بَلِ اعْتَزِلْهَا وَلاَ تَقْرَبْهَا وَأَرْسَلَ إِلَى صَاحِبَىَّ بِمِثْلِ ذَلِكَ فَقُلْتُ لاِمْرَأَتِي الْحَقِي بِأَهْلِكِ وَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ ﷻ فِي هَذَا الأَمْرِ خَالَفَهُمْ مَعْقِلُ بْنُ عُبَيْدِ اللَّهِ

Translation

Chain of narrators
  1. Yūsuf b. Saʿīd
  2. Ḥajjāj b. Muḥammad
  3. al-Layth b. Saʿd
  4. ʿUqayl
  5. Ibn Shihāb
  6. ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb
  7. ʿAbdullāh b. Kaʿb

"I heard Ka'b narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: 'The envoy of the Messenger of Allah came to me and said: "The Messenger of Allah commands you to keep away from your wife." I said: "Shall I divorce her, or what should I do?" He said: "No, just keep away from her and do not approach her." And he sent similar instructions to my two companions. I said to my wife: "Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter."'"

Notes

  • خَالَفَهُمْ مَعْقِلُ بْنُ عُبَيْدِ اللَّهِ

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

Narrators

  1. Kaʿb b. Mālik al-Anṣārī
    a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitively
    كَعْب بْن مَالِك الأَنْصَارِيصحابي مشهور
    سمعت
  2. ʿAbdullāh b. Kaʿb b. Mālik
    trustworthy (thiqah)d. 97 AH, or 98 AH; also said 89 AH
    عَبْدَ اللهِ بْنَ كَعْبٍثقة
    أن
  3. ʿAbd al-Raḥmān b. ʿAbdullāh b. Kaʿb b. Mālik
    trustworthy (thiqah), a scholard. in the reign of Sulaymān, or: Hishām b. ʿAbd al-Malik
    عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ كَعْبٍثقة عالم
    أخبرني
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. ʿUqayl
    trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٌثقة ثبت
    حدثني
  6. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    حدثنا
  7. Ḥajjāj
    Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  8. Yūsuf b. Saʿīd
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Ḥibbān said: after 265 AH, Ibn Mandah said: 271 AH
    يُوسُفُ بْنُ سَعِيدٍثقة حافظ
    أخبرنا
  9. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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