Sunan an-Nasa'i 2931
What Should A Person Do If He Enters Ihram For Hajj And 'Umrah But He Has Not Brought A Hadi?
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أَخْبَرَنَا أَحْمَدُ بْنُ الأَزْهَرِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ قَالَ حَدَّثَنَا أَشْعَثُ عَنِ الْحَسَنِ عَنْ أَنَسٍ قَالَ
خَرَجَ رَسُولُ اللَّهِ ﷺ وَخَرَجْنَا مَعَهُ فَلَمَّا بَلَغَ ذَا الْحُلَيْفَةِ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا فَأَهْلَلْنَا مَعَهُ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ مَكَّةَ وَطُفْنَا أَمَرَ النَّاسَ أَنْ يَحِلُّوا فَهَابَ الْقَوْمُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ لَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ فَحَلَّ الْقَوْمُ حَتَّى حَلُّوا إِلَى النِّسَاءِ وَلَمْ يَحِلَّ رَسُولُ اللَّهِ ﷺ وَلَمْ يُقَصِّرْ إِلَى يَوْمِ النَّحْرِ
Translation
Chain of narrators
- Aḥmad b. al-Azhar
- Muḥammad b. ʿAbdullāh al-Anṣārī
- Ashʿath
- al-Ḥasan
- Anas
"The Messenger of Allah set out and we set out with him. When he reached Dhul-Hulaifah he prayed Zuhr, then he rode his mount, and when it stood up with him at Al-Baida, he initiated Ihram for Hajj and Umrah together, and we initiated Ihram with him. When the Messenger of Allah came to Makkah and we had performed Tawaf, he told the people to exit Ihram but they hesitated. The Messenger of Allah said to them: 'Were it not for the fact that I have the Hadi with me, I would have exited Ihra.' So the people exited Ihram completely, such that intimacy with their wives became permissible. But the Messenger of Allahd did not exit Ihram, and he did not cut his hair until the Day of Sacrifice."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن النسائي, p. 2931 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in سنن النسائي, p. 2933 - ابن عبد الهادي الحنبلي
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن النسائي, p. 2933
Other narrations of this report
Sahih Ibn Hibban 3927Sahih Ibn Khuzaymah 3064al-Mu'jam al-Kabir (al-Tabarani) 17908al-Mu'jam al-Kabir (al-Tabarani) 17911al-Mu'jam al-Kabir (al-Tabarani) 17912al-Sunan al-Kubra (al-Nasa'i) 3694
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy (thiqah), a jurist (faqīh)d. 142 AH, Muḥammad b. Saʿd said, and others: 146 AHأَشْعَثُثقة فقيهحدثنا
- trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّثقةحدثنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَحْمَدُ بْنُ الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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Hāshiyat al-Sindī on Nasāʾī
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